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Islam Its Belief and Practices - Radical Truth

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2 ISLAM ITS BELIEFS AND PRACTICES FOUNDATIONS OF FAITH 3<br />

2. The Practical part: It consists of precepts <strong>and</strong><br />

comm<strong>and</strong>ments to be obeyed, rules <strong>and</strong><br />

customs to be observed <strong>and</strong> duties to be<br />

fulfilled. It is generally called Fiqh or<br />

'Ilmu'Z-Fiqh, Science of Jurisprudence.<br />

I. The Theoretical Part.<br />

This part treats of all the articles of faith which every<br />

true Muslim must believe. The forms of the confession<br />

of faith are as follows:-<br />

I. KaZima Oit. a word, formula), is of two kinds.<br />

i. Kalima-i-tayyibah, sacred formula: There<br />

is no god but Allah <strong>and</strong> Mul,1ammad is<br />

His apostle.<br />

ii. Kalima-i-shaluidat, the kaZima of witness, or<br />

Tashahhud, witnessing: "I bear witness<br />

that there is no god but Allah <strong>and</strong> I bear<br />

witness that Mul,1ammad is His apostle."<br />

Because of its twofold witness it is also<br />

called Shahiidatayn, two testimonies.•<br />

None of these Kalimas occurs in the<br />

Qur'an in its complete forms. The<br />

first part of the first Kalima is in 47:21,<br />

<strong>and</strong> the second part is in the 48:29.<br />

The first part of the first sentence of<br />

the Kalima-i-Tayyibah is called Nafi,<br />

negation, "There is no god." The<br />

second part of it is called Ithbiit,<br />

affirmation, "but Allah." <strong>Its</strong> recital<br />

admits an infidel (KQ,f>r) to the Muslim<br />

community. When a man repeats this<br />

formula he accepts the will of God as<br />

revealed through H,s apostles from the<br />

beginning of the world <strong>and</strong> the last of<br />

II.<br />

these prophets is Mul,1ammad in whom<br />

all former revelations'are summed up.<br />

I man. faith, is an extended form of confession of<br />

faith <strong>and</strong> is divided as follows:-<br />

i.- Iman-i·MujmaZ, the Brief Confession of<br />

Faith, "I believe in God, His Names <strong>and</strong><br />

Attributes <strong>and</strong> I accept all His comm<strong>and</strong>ments,"<br />

ii. Iman-i-MufaHaZ, the Detailed Confession of<br />

Faith, "I believe in God, His angels, His<br />

books, His apostles, the last day <strong>and</strong> the<br />

day of resurrection <strong>and</strong> the predestination<br />

of good <strong>and</strong> evil."<br />

The Articles of Faith.<br />

The articles of Muslim faith, which are six in number,<br />

are derived from Iman-i-MufaHal, the Detailed Confession<br />

of Faith. They are known as the Attributes of Faith<br />

($ifatu'Z-lman) or the Pillars of Faith (Arkanu'l-lman).<br />

They are: <strong>Belief</strong> in (1) Allah, (2) Angels, (3) Books,<br />

(4) Prophets, (5) the Last day <strong>and</strong> the resurrection of the<br />

dead <strong>and</strong> (6) Predestination of good <strong>and</strong> evil.<br />

(1) God: <strong>Belief</strong> in God comprises the following points:<br />

(a) The teaching concerning the Names of God.<br />

i. The name of His essence (Ismu'dh-W!at)<br />

is Allah. It is derived from iliih, a deity<br />

or god, with the addition of the definite<br />

article aZ it is formed Allah, the God.<br />

Ii, The Exalted Name of God (lsmu'Z-A';am) ,<br />

which is generally believed to be known<br />

only to the prophets <strong>and</strong> saints. It is<br />

very probable that it refers to the great<br />

name of Jehovah, the superstitious reverence<br />

for which on the part of the Jews

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