Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Judgement and Sentence 1 November 2010<br />
16 April 1994. 1447 As the church was being destroyed, <strong>Kanyarukiga</strong> and others tried to show the<br />
drivers of the bulldozers how to avoid being hit by the stones that the Tutsi were throwing from<br />
inside the church. 1448<br />
525. Witness CDL testified that “sometimes” he left the site. 1449 He testified that he left the<br />
church around midday to go to school “to see what was happening there” and to tell some people<br />
that their child had been abandoned at the parish. 1450 The witness returned to the church at around<br />
2.00 p.m. and stayed until 4.00 p.m. 1451 At that time, only the bell tower remained. 1452 The witness<br />
insisted that <strong>Kanyarukiga</strong> spent the entire day at the site, closely following what was happening. 1453<br />
However, the witness conceded <strong>Kanyarukiga</strong> might have left during the day to go to his<br />
pharmacy. 1454<br />
Prosecution Witness CBK<br />
526. Witness CBK testified that the Nyange Church was destroyed on 16 April 1994. 1455<br />
According to the witness, there were more than 5000 assailants at the parish on that day. 1456 The<br />
assailants were wearing banana leaves on their heads, and “they could be easily distinguished from<br />
the refugees who were inside the church because the people in the church did not wear banana<br />
leaves.” 1457<br />
527. Witness CBK testified that he saw “<strong>Kanyarukiga</strong>, Kayishema and others” on the morning of<br />
16 April 1994. 1458 They were in the inner courtyard of the presbytery, and the witness could see<br />
them talking. 1459 “[A]t some point they went upstairs into the room where they were holding the<br />
meeting. In any case, I felt they were not discussing anything good because afterwards the church<br />
was demolished.” 1460<br />
528. Witness CBK testified that <strong>Kanyarukiga</strong> was one of the leaders of the attacks on the Nyange<br />
Parish. 1461 He said he reached this conclusion because “when <strong>Kanyarukiga</strong> arrived, he would meet<br />
with Father Seromba, along with Fulgence Kayishema. And after their meeting something would<br />
happen.” 1462<br />
1447 T. 11 September 2009, p. 23.<br />
1448 T. 10 September 2009, p. 43.<br />
1449 T. 10 September 2009, p. 43.<br />
1450 T. 10 September 2009, p. 43.<br />
1451 T. 10 September 2009, p. 43.<br />
1452 T. 10 September 2009, p. 43.<br />
1453 T. 10 September 2009, p. 43.<br />
1454 T. 10 September 2009, p. 43.<br />
1455 T. 3 September 2009, p. 30.<br />
1456 T. 3 September 2009, p. 22 (“The assailants were very many. They had come from all the secteurs of Kivumu<br />
commune. There were also assailants who had come from neighbouring communes, that is, communes sharing a border<br />
with Kivumu commune.”); T. 3 September 2009, p. 28.<br />
1457 T. 3 September 2009, p. 28. Witness CBK testified that he also wore banana leaves on 16 April 1994. T. 3<br />
September 2009, p. 67 (CS).<br />
1458 T. 3 September 2009, p. 25.<br />
1459 T. 3 September 2009, p. 25.<br />
1460 T. 3 September 2009, p. 25.<br />
1461 T. 3 September 2009, p. 26.<br />
1462 T. 3 September 2009, p. 26 (“When I talk of authorities, I am referring to anyone who was holding a position of<br />
authority or who had influence. Take, for example, the bourgmestre who was heading the Kivumu commune. Fulgence<br />
Kayishema was also an authority because he was a police inspector for the commune. There were also businessmen[,]<br />
including Gaspard[,] who were influential. There were also communal policemen. All these people whom I have<br />
mentioned were authorities.”).<br />
The Prosecutor v. Gaspard <strong>Kanyarukiga</strong>, Case No. ICTR-2002-78-T 128