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Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld

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Judgement and Sentence 1 November 2010<br />

16 April 1994. 1447 As the church was being destroyed, <strong>Kanyarukiga</strong> and others tried to show the<br />

drivers of the bulldozers how to avoid being hit by the stones that the Tutsi were throwing from<br />

inside the church. 1448<br />

525. Witness CDL testified that “sometimes” he left the site. 1449 He testified that he left the<br />

church around midday to go to school “to see what was happening there” and to tell some people<br />

that their child had been abandoned at the parish. 1450 The witness returned to the church at around<br />

2.00 p.m. and stayed until 4.00 p.m. 1451 At that time, only the bell tower remained. 1452 The witness<br />

insisted that <strong>Kanyarukiga</strong> spent the entire day at the site, closely following what was happening. 1453<br />

However, the witness conceded <strong>Kanyarukiga</strong> might have left during the day to go to his<br />

pharmacy. 1454<br />

Prosecution Witness CBK<br />

526. Witness CBK testified that the Nyange Church was destroyed on 16 April 1994. 1455<br />

According to the witness, there were more than 5000 assailants at the parish on that day. 1456 The<br />

assailants were wearing banana leaves on their heads, and “they could be easily distinguished from<br />

the refugees who were inside the church because the people in the church did not wear banana<br />

leaves.” 1457<br />

527. Witness CBK testified that he saw “<strong>Kanyarukiga</strong>, Kayishema and others” on the morning of<br />

16 April 1994. 1458 They were in the inner courtyard of the presbytery, and the witness could see<br />

them talking. 1459 “[A]t some point they went upstairs into the room where they were holding the<br />

meeting. In any case, I felt they were not discussing anything good because afterwards the church<br />

was demolished.” 1460<br />

528. Witness CBK testified that <strong>Kanyarukiga</strong> was one of the leaders of the attacks on the Nyange<br />

Parish. 1461 He said he reached this conclusion because “when <strong>Kanyarukiga</strong> arrived, he would meet<br />

with Father Seromba, along with Fulgence Kayishema. And after their meeting something would<br />

happen.” 1462<br />

1447 T. 11 September 2009, p. 23.<br />

1448 T. 10 September 2009, p. 43.<br />

1449 T. 10 September 2009, p. 43.<br />

1450 T. 10 September 2009, p. 43.<br />

1451 T. 10 September 2009, p. 43.<br />

1452 T. 10 September 2009, p. 43.<br />

1453 T. 10 September 2009, p. 43.<br />

1454 T. 10 September 2009, p. 43.<br />

1455 T. 3 September 2009, p. 30.<br />

1456 T. 3 September 2009, p. 22 (“The assailants were very many. They had come from all the secteurs of Kivumu<br />

commune. There were also assailants who had come from neighbouring communes, that is, communes sharing a border<br />

with Kivumu commune.”); T. 3 September 2009, p. 28.<br />

1457 T. 3 September 2009, p. 28. Witness CBK testified that he also wore banana leaves on 16 April 1994. T. 3<br />

September 2009, p. 67 (CS).<br />

1458 T. 3 September 2009, p. 25.<br />

1459 T. 3 September 2009, p. 25.<br />

1460 T. 3 September 2009, p. 25.<br />

1461 T. 3 September 2009, p. 26.<br />

1462 T. 3 September 2009, p. 26 (“When I talk of authorities, I am referring to anyone who was holding a position of<br />

authority or who had influence. Take, for example, the bourgmestre who was heading the Kivumu commune. Fulgence<br />

Kayishema was also an authority because he was a police inspector for the commune. There were also businessmen[,]<br />

including Gaspard[,] who were influential. There were also communal policemen. All these people whom I have<br />

mentioned were authorities.”).<br />

The Prosecutor v. Gaspard <strong>Kanyarukiga</strong>, Case No. ICTR-2002-78-T 128

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