Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld
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Judgement and Sentence 1 November 2010<br />
578. In crediting Witness CDL’s evidence on this point, the Chamber has considered that while<br />
Witness CDL claimed to be a bystander, other witnesses identified him as a key player in the<br />
attacks on 15 and 16 April 1994. 1607 Given that Witness CDL is still serving time in Rwanda for<br />
crimes related to the events of 1994, 1608 he could have personal motivations to implicate the<br />
Accused while minimising his own role in the attacks. 1609 With respect to these particular events,<br />
however, Witness CDL has done exactly the opposite; he has placed himself at the parish with<br />
Bourgmestre Ndahimana while acknowledging that he did not see the Accused until later.<br />
579. For these reasons, the Chamber finds that it has not been established beyond reasonable<br />
doubt that <strong>Kanyarukiga</strong> was at the Nyange Parish during the gathering before 8.00 a.m. or when<br />
Ndahimana fired at the church.<br />
580. Witnesses CBR, CDL, CBK and CBY testified that <strong>Kanyarukiga</strong> also attended a meeting at<br />
the Nyange Parish later in the morning on 16 April 1994. 1610 According to Witness CBR,<br />
Ndahimana, <strong>Kanyarukiga</strong>, Kayishema, Ndungutse, Habiyambere, Murangwabugabo and<br />
Habarugira returned to Father Seromba’s office between 9.00 and 10.00 a.m. 1611 Witness CDL also<br />
placed the meeting near the secretariat. 1612 He testified that Ndahimana, Kayishema, Habiyambere,<br />
<strong>Kanyarukiga</strong>, Ndungutse, Gilbert Kanani and others informed Father Seromba of the decision to<br />
destroy the church 1613 and that Seromba accepted the decision because it was the only way to<br />
eliminate the Tutsi. 1614 Witness CBK agreed that <strong>Kanyarukiga</strong>, Kayishema and others met with<br />
Father Seromba on the morning of 16 April 1994 but said that they talked in the inner courtyard of<br />
the presbytery and then went upstairs to the bishop’s room. 1615 Witness CBY confirmed that the<br />
“authorities” had a meeting with a priest on the morning of 16 April 1994, but he did not say<br />
where. 1616<br />
581. The Chamber notes that, while the witnesses disagreed somewhat over the exact venue of<br />
the meeting and its participants, they corroborated each other by giving evidence that: a meeting<br />
was held at the Nyange Parish on the morning of 16 April 1994, as alleged in paragraph 17 of the<br />
1607 See, e.g., Witness CBK, T. 2 September 2009, p. 70; T. 3 September 2009, p. 9; Witness CDL, T. 11 September<br />
2009, p. 23; Witness CNJ, T. 7 September 2009, p. 25; Witness CBS, T. 16 September 2009, p. 4. The Trial Chamber<br />
has omitted other similar references for witness protection reasons. The Chamber recalls that Witness CDL testified that<br />
he was a spectator during the events on 16 April 1994 and only pled guilty because he did not do anything to assist the<br />
victims of the attacks. T. 11 September 2009, p. 23. Given the narrow parameters of this alleged confession, the<br />
Chamber finds that the witness could have an incentive to minimise his involvement in the attacks in order to avoid<br />
additional charges.<br />
1608 Order for Transfer of Detained Witnesses CDL and CDK, 20 August 2009; T. 10 September 2009, pp. 55, 60 (CS).<br />
1609 Along these lines, the Chamber does not believe Witness CDL’s testimony that he left the Nyange Parish during the<br />
demolition of the church in order to check on something at a school and to see the parents of a boy who had allegedly<br />
been left at the parish. T. 10 September 2009, p. 43. The Chamber is concerned that this story may have been concocted<br />
to take the witness away from the parish during the height of the demolition.<br />
1610 Witness CBR, T. 9 September 2009, p. 32; Witness CDL, T. 10 September 2009, pp. 38-39, 51-52; Witness CBK,<br />
T. 3 September 2009, pp. 25-26; Witness CBY, T. 8 September 2009, p. 47.<br />
1611 T. 9 September 2009, p. 32; T. 10 September 2010, p. 9.<br />
1612 T. 10 September 2009, pp. 51-52; Prosecution Exhibit P55 (Coloured Photocopy of Nyange Church Secretariat<br />
Photo K027-1655).<br />
1613 T. 10 September 2009, pp. 51-52.<br />
1614 T. 10 September 2009, pp. 36, 38-39. The Chamber notes that page 36 of the transcript only refers to meetings at<br />
the pharmacy, which have been excluded for notice. However, it also says that Father Seromba agreed to the demolition<br />
“since there were no other means whereby they could destroy the Tutsis.” T. 10 September 2009, p. 36. Witness CDL<br />
testified elsewhere, however, that the decision to destroy the church was communicated to Seromba at the parish. T. 10<br />
September 2009, pp. 51-52. Therefore, the Chamber has used the evidence from page 36 of the transcript to the extent<br />
to which it relates to informing Seromba of the decision to destroy the church.<br />
1615 T. 3 September 2009, p. 25.<br />
1616 T. 8 September 2009, p. 47. According to his earlier testimony, the witness appears to be referencing Kayishema,<br />
Ndungutse, Ndahimana, “Théodomir” and <strong>Kanyarukiga</strong>. T. 8 September 2009, pp. 44-46.<br />
The Prosecutor v. Gaspard <strong>Kanyarukiga</strong>, Case No. ICTR-2002-78-T 140