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Kanyarukiga - JUDGEMENT AND SENTENCE - Refworld

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Judgement and Sentence 1 November 2010<br />

year at Rubengera Groupe Scolaire in April 1994. 1495 Witness Twagirashema testified that Gaspard<br />

<strong>Kanyarukiga</strong> is from his commune and that he has known <strong>Kanyarukiga</strong> for a long time. 1496<br />

539. Witness Twagirashema testified that on Saturday, 16 April 1994, the Nyange Church was<br />

destroyed, and the people who had sought refuge in the church were killed. 1497 The witness stated<br />

that he “was present when the church was being destroyed” and personally witnessed the<br />

demolition. 1498<br />

540. Witness Twagirashema arrived near the church between 9.00 and 10.00 a.m. and left the<br />

area between 2.00 and 3.00 p.m. 1499 The witness stopped in front of the Statue of the Virgin Mary,<br />

where he could see a crowd of people moving towards the church. 1500 He testified that there were so<br />

many people in Nyange that he could not count them. 1501<br />

541. The witness stated that he could clearly see the entrance to <strong>Kanyarukiga</strong>’s pharmacy from<br />

where he stood, and the pharmacy doors were closed. 1502 Other shops were also closed. 1503 Witness<br />

Twagirashema did not see any vehicle, including <strong>Kanyarukiga</strong>’s red Nissan, in front of the<br />

pharmacy. 1504 He further testified that he did not see <strong>Kanyarukiga</strong>, nor did he hear that <strong>Kanyarukiga</strong><br />

was at the pharmacy or the Statue of the Virgin Mary. 1505<br />

542. According to the witness, there was no fighting at the Statue of the Virgin Mary, but he and<br />

the others at the statue could see people heading to the church and could hear the sound of the<br />

church being demolished. 1506 Witness Twagirashema could not see the church from where he stood,<br />

and it was impossible for him to determine the number of displaced persons who were inside the<br />

church. 1507<br />

543. Witness Twagirashema testified that he was not afraid to be at the Statue of the Virgin Mary<br />

during the demolition because he was Hutu, and the Hutu “were not wanted”. 1508 He did not see<br />

local authorities on 16 April 1994; he only saw a teacher called Ndungutse and a reservist called<br />

Ephrem. 1509 According to the witness, Ndungutse was an interahamwe leader. 1510<br />

1495 T. 3 February 2010, pp. 2-3, 12.<br />

1496 T. 3 February 2010, pp. 3, 12 (“When I attained the age of reason, I knew him.”).<br />

1497 T. 3 February 2010, p. 4.<br />

1498 T. 3 February 2010, pp. 4-5.<br />

1499 T. 3 February 2010, pp. 5, 6.<br />

1500 T. 3 February 2010, p. 5.<br />

1501 T. 3 February 2010, p. 5.<br />

1502 T. 3 February 2010, p. 5.<br />

1503 T. 3 February 2010, p. 5.<br />

1504 T. 3 February 2010, p. 5.<br />

1505 T. 3 February 2010, p. 6. He stated that, if <strong>Kanyarukiga</strong> had been there, <strong>Kanyarukiga</strong>’s pharmacy would have been<br />

open.<br />

1506 T. 3 February 2010, p. 6.<br />

1507 T. 3 February 2010, pp. 13-14, 15. The Tutsi were locked up inside the church, and the witness did not go inside the<br />

church to assess the number of displaced persons who were there. T. 3 February 2010, pp. 13, 15.<br />

1508 T. 3 February 2010, p. 17. The witness denied wearing banana leaves on 16 April 1994. T. 3 February 2010, p. 16<br />

(“I was not crazy. Of course, there were people who wore the banana leaves, but not everyone wore them. There were<br />

women and children and many other persons who did not wear banana leaves. I did not wear them.”).<br />

1509 T. 3 February 2010, pp. 19-20.<br />

1510 T. 3 February 2010, p. 20.<br />

The Prosecutor v. Gaspard <strong>Kanyarukiga</strong>, Case No. ICTR-2002-78-T 131

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