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285<br />

Another research interest was the educational philosophy and theoretically grounded visions<br />

on learning. We were interested to see whether sources could be found that both<br />

addressed what theological learning is and gave attention to related topics such as<br />

theological reflection, understanding, and creativity; learning environments; learning to<br />

learn; learning styles and multiple intelligences, etc. We were also interested to see<br />

whether any document would explain what learning theory was deemed most appropriate<br />

(e.g. self-directed learning, transformative learning, or experiential learning), and<br />

why. 43<br />

10.1.4 Presentation of Data<br />

In the next three sections, we first make some introductory comments about the institution<br />

that yielded the data. Then we give attention to the framework of questions as a<br />

whole. The main question here is: How did the interviewees or focus group participants<br />

react to this heuristic device? Subsequently, each of the nine questions is discussed separately,<br />

so that the emphasis in the presentation of the data is on content, rather than<br />

anything else. Direct quotations appear only when they are particularly apt or illustrative.<br />

Furthermore, synthesized or quoted viewpoints are not those of just one or two<br />

participants, but are more widely shared. If this is not the case, or if this is uncertain, a<br />

comment is added. 44 Sections 10.2-10.4 emphasize perspectives on leadership and practices<br />

of leader education, a limitation that had to be made for reasons of space.<br />

10.2 Visions on Leader Education in the Protestant Theological University<br />

(PThU)<br />

10.2.1 Obtaining the Data<br />

As mentioned earlier, the PThU is aligned with the largest protestant denomination in<br />

the Netherlands, the Protestantse Kerk in Nederland [Protestant Church in the Netherlands],<br />

abbreviated as the PKN. The PKN was established in 2004 as a merger of three<br />

43<br />

Cf. Reg Wickett, “Adult Learning Theories and Theological Education,” Journal of Adult Theological Education<br />

2, no. 2 (2005), 153-161.<br />

44<br />

In Exhibit A, “The Survey Issued before or at the Start of the Focus Group Sessions,” the exact responses<br />

of the students – i.e. where they put their X marks on the survey – will not be detailed below. Discussing<br />

these forms would require many additional methodological comments, but would not add anything substantial<br />

to the descriptions and conclusions that will be put forward. The following general comments may,<br />

however, be of interest: students from the PThU and TUK placed most of their X marks on the left side<br />

(‘do not agree’, or ‘agree somewhat’), while students from the ETF, relatively speaking, placed their X<br />

marks more in the middle (‘agree’) or to the right of the middle (‘agree strongly’). At the end of the sessions,<br />

when the students were asked to fill in the form again, their responses mostly stayed the same, but if<br />

a change was made, it was almost always to the left – as if during the session the student had come to the<br />

realization: “I now know better what I do not receive studying here.” The one exception to this rule was the<br />

ETF. Some (but not all) students from the ETF went more to the right with their X marks (e.g. from ‘agree<br />

somewhat’ to ‘agree’) as if to say: “I now know better what I receive studying here.”

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