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SEX WORK AND THE LAW - HIV/AIDS Data Hub

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e.g., devadasis, jogins, bhavins. The traditional roles of these communities have declined,<br />

with the emphasis being on sex work as income rather than as an aspect of cultural and<br />

religious practice.<br />

Nature of the legal environment<br />

The legal environment for sex work is punitive in all South Asian countries, although<br />

there are some important recent examples of progress towards less punitive approaches.<br />

However, no government in South Asia has proposed to decriminalize or formally regulate<br />

the sex industry at a national level.<br />

Examples of progress towards a less punitive approach to sex work in South Asia include:<br />

<br />

<br />

<br />

<br />

<br />

sex worker-led self-regulatory boards and community legal empowerment<br />

approaches of sex worker organizations in India;<br />

police instructions in some states of India, directing police not to harass or arrest sex<br />

workers;<br />

decisions of the Supreme Courts in Nepal, India and Bangladesh recognizing that sex<br />

workers enjoy human rights as defined by national constitutions;<br />

Development of an <strong>HIV</strong>/<strong>AIDS</strong> Curriculum for Senior Level Police in Nepal;<br />

Development of a National Strategy on Female Sex Work in Pakistan, which addresses<br />

the need for directives to prevent confiscation of condoms and to address police<br />

violence and harassment.<br />

The legal situation varies in each country and internally. The constitutions of Pakistan and<br />

Bangladesh include provisions requiring the state to prevent or not promote ‘prostitution’.<br />

Pakistan and Afghanistan have highly punitive laws and police practices. Afghanistan, the<br />

Maldives and Pakistan incorporate sharia 57 principles into criminal law, which can result<br />

in corporal punishment for sex outside of marriage, which in effect criminalizes sex work.<br />

Law enforcement practices are influenced by municipal regulations and local police<br />

cultures. In Bangladesh, Pakistan and India, police and local government acknowledge<br />

the existence of very large red-light districts. Police and other government authorities<br />

have complex relationships with the organized sex industry. In many settings, some police<br />

and other local officials reportedly have a financial interest in the organized sex industry.<br />

In India, Bangladesh, Nepal and Sri Lanka, adult sex work is not illegal if it is conducted<br />

privately, by single workers and voluntarily. However, soliciting for sex, operating brothels<br />

and pimping or profiting from others who engage in sex work are illegal. In India the<br />

Supreme Court has acknowledged that sex workers have the right to choose to work in<br />

the sex trade and it is legal to engage in sex work in private. However, soliciting in public<br />

is illegal, and trafficking and public order offences are enforced against sex workers. In Sri<br />

Lanka there is no specific offence for sex work, but the Vagrants Ordinance criminalizes<br />

soliciting in public and brothels are illegal. In Pakistan all extra-marital sex is illegal. In all<br />

South Asian countries, sex workers are more frequently prosecuted than clients of sex<br />

workers or others involved in the sex industry.<br />

Sex workers are often targeted by police for harassment and arrest under public order<br />

57 Sharia refers to traditional Islamic law derived from the Koran. In Pakistan, sharia law applies to Muslim<br />

citizens.<br />

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