SEX WORK AND THE LAW - HIV/AIDS Data Hub
SEX WORK AND THE LAW - HIV/AIDS Data Hub
SEX WORK AND THE LAW - HIV/AIDS Data Hub
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e.g., devadasis, jogins, bhavins. The traditional roles of these communities have declined,<br />
with the emphasis being on sex work as income rather than as an aspect of cultural and<br />
religious practice.<br />
Nature of the legal environment<br />
The legal environment for sex work is punitive in all South Asian countries, although<br />
there are some important recent examples of progress towards less punitive approaches.<br />
However, no government in South Asia has proposed to decriminalize or formally regulate<br />
the sex industry at a national level.<br />
Examples of progress towards a less punitive approach to sex work in South Asia include:<br />
<br />
<br />
<br />
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<br />
sex worker-led self-regulatory boards and community legal empowerment<br />
approaches of sex worker organizations in India;<br />
police instructions in some states of India, directing police not to harass or arrest sex<br />
workers;<br />
decisions of the Supreme Courts in Nepal, India and Bangladesh recognizing that sex<br />
workers enjoy human rights as defined by national constitutions;<br />
Development of an <strong>HIV</strong>/<strong>AIDS</strong> Curriculum for Senior Level Police in Nepal;<br />
Development of a National Strategy on Female Sex Work in Pakistan, which addresses<br />
the need for directives to prevent confiscation of condoms and to address police<br />
violence and harassment.<br />
The legal situation varies in each country and internally. The constitutions of Pakistan and<br />
Bangladesh include provisions requiring the state to prevent or not promote ‘prostitution’.<br />
Pakistan and Afghanistan have highly punitive laws and police practices. Afghanistan, the<br />
Maldives and Pakistan incorporate sharia 57 principles into criminal law, which can result<br />
in corporal punishment for sex outside of marriage, which in effect criminalizes sex work.<br />
Law enforcement practices are influenced by municipal regulations and local police<br />
cultures. In Bangladesh, Pakistan and India, police and local government acknowledge<br />
the existence of very large red-light districts. Police and other government authorities<br />
have complex relationships with the organized sex industry. In many settings, some police<br />
and other local officials reportedly have a financial interest in the organized sex industry.<br />
In India, Bangladesh, Nepal and Sri Lanka, adult sex work is not illegal if it is conducted<br />
privately, by single workers and voluntarily. However, soliciting for sex, operating brothels<br />
and pimping or profiting from others who engage in sex work are illegal. In India the<br />
Supreme Court has acknowledged that sex workers have the right to choose to work in<br />
the sex trade and it is legal to engage in sex work in private. However, soliciting in public<br />
is illegal, and trafficking and public order offences are enforced against sex workers. In Sri<br />
Lanka there is no specific offence for sex work, but the Vagrants Ordinance criminalizes<br />
soliciting in public and brothels are illegal. In Pakistan all extra-marital sex is illegal. In all<br />
South Asian countries, sex workers are more frequently prosecuted than clients of sex<br />
workers or others involved in the sex industry.<br />
Sex workers are often targeted by police for harassment and arrest under public order<br />
57 Sharia refers to traditional Islamic law derived from the Koran. In Pakistan, sharia law applies to Muslim<br />
citizens.<br />
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