SEX WORK AND THE LAW - HIV/AIDS Data Hub
SEX WORK AND THE LAW - HIV/AIDS Data Hub
SEX WORK AND THE LAW - HIV/AIDS Data Hub
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The Local Government (Zila Parishad) Act, 1988 empowers local government authorities<br />
(Zila Parishads) to make regulations for prevention of ‘prostitution and other social evils’. 69<br />
Trafficking is addressed by the Women and Children Repression Act 2000. The Government<br />
has drafted a Human Trafficking (Deterrence and Protection) Bill 2011 which will consolidate<br />
laws relating to trafficking.<br />
Male sex workers can be charged under the sodomy law of the Bangladesh Penal Code.<br />
Certification of brothel-based sex workers<br />
A system of quasi-legal brothels operates. It has been reported that there are at least 14<br />
officially condoned brothel complexes in Bangladesh and 18 officially recognized redlight<br />
districts, which are mostly located in either the commercial centre of cities or at river<br />
junctions or seaports. Clusters of small rented rooms constitute a brothel. Brothels are<br />
monitored by the local authority. 70 However, it should be noted that only 4,000 sex workers<br />
live in brothels, a small proportion of the estimated 100,000 sex workers in Bangladesh.<br />
Most sex workers operate either through hotels or in street settings.<br />
Certification of sex workers involves endorsement of an affidavit. The affidavit does not<br />
serve as a professional license and does not protect women’s social, economic, civil or<br />
political rights. To obtain the certificate, the sex worker must swear an affidavit with her<br />
name, village, age, religion, and nationality, stating she is unable to find other sources of<br />
work, and affirming that the choice to become a sex worker is made freely and without<br />
any duress, pressure or undue influence. After paying a fee to police, the woman is issued<br />
a certificate by a magistrate and is permitted to work as a sex worker, provided she does<br />
not solicit in public. Bonded sex workers (chukris) are registered through their madams.<br />
According to a study conducted at a Madaripur brothel:<br />
Often the chukris are under aged and the madams have to pay exorbitant amounts to<br />
the local authority to have a false registration issued by the court magistrate which<br />
claims that the girls entering the trade are at least 18 years old. 71<br />
A researcher described the status of these brothels as follows:<br />
Technically, their status is neither legal nor illegal...registration causes many sex<br />
workers to think they have a license to sell sex, which is not true in a strictly legal<br />
sense. However, as long as they remain in the brothel, continue to pay the police as<br />
required, and do not solicit clients on the streets, they enjoy a considerable amount<br />
of protection, compared to street-based sex workers. 72<br />
This system has been criticized because certificates create two categories of sex workers,<br />
those working legally and those working illegally.<br />
Women and girls who cannot find employment in the legal brothels are forced to<br />
work underground where they are vulnerable to increased violence, abuse, and police<br />
harassment. [Sex workers] working legally in brothels are also vulnerable because<br />
69 Section 58.<br />
70 Islam A., Smyth R., (2010) The Economic Returns to Good Looks and Risky Sex in the Bangladesh Commercial<br />
Sex Market Melbourne: Monash University Department of Economics, p.5.<br />
71 Karim R., Selim N., Rashid S (2008), Sex workers and condom use - the political economy of <strong>HIV</strong>/<strong>AIDS</strong> in<br />
Bangladesh: RED working paper number 4, Dhaka: BRAC, p.4.<br />
72 Jenkins C. (1999) Resistance to condom use in a Bangladesh brothel, in Caldwell J. (ed.) Resistances to<br />
Behavioural Change to Reduce <strong>HIV</strong>/<strong>AIDS</strong> Infection p.212. and see: Terre des hommes (2005) op cit<br />
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