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SEX WORK AND THE LAW - HIV/AIDS Data Hub

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The Act provides institutional rehabilitation for ‘rescued’ sex workers. 125 Rehabilitation<br />

involves detention in State homes. The government is required to provide rehabilitation<br />

in a ‘protective’ home for any sex worker requesting assistance. The length of time for<br />

which female offenders can be deprived of their freedom can be extended in the name of<br />

rehabilitation. A sex worker can also make an application to a magistrate to seek care and<br />

protection, and the magistrate can direct that the applicant be kept in a protective home<br />

or corrective institution. 126 The Act gives courts power to: “pass, in lieu of a sentence of<br />

imprisonment, an order for detention in a corrective institution for such term, not being<br />

less than two years and not being more than five years.” 127 Magistrates can, in effect, extend<br />

a one-year term into a two to five-year term. The practice of detention for the purposes<br />

of rehabilitation is being reviewed as a result of the Karmaskar case (2011), in which the<br />

Supreme Court has stated that rehabilitation of sex workers should be voluntary rather<br />

than coerced (see case note, below).<br />

Brothels and red-light districts<br />

It is an offence to maintain a brothel that has two or more sex workers. 128 One-woman<br />

brothels are tolerated by police in specific red-light districts. Sex workers are prohibited<br />

from working in areas outside these red-light districts or in premises near places of<br />

worship, schools or hospitals.<br />

Traditional sex workers<br />

In southern India, the devadasi system operates, which involves the dedication of girls<br />

to a deity. The role of devadasis traditionally involved singing and dancing at temples<br />

and providing sexual services to local rulers and wealthy persons associated with the<br />

temple. The Hindu Religious and Charitable Endowment Act of 1927 made the practice of<br />

dedicating girls to temples illegal in Mysore. Similar legislation was enacted in Bombay<br />

in 1934, Madras in 1947, Karnataka in 1982, 129 and Andhra Pradesh in 1988. As a result of<br />

these laws devadasis could no longer rely on temples and patrons for financial support.<br />

Many women were forced to leave the temples and entered the sex trade. However the<br />

practice of dedicating girls to deities reportedly continues, resulting in entry to sex work.<br />

The National Commission for Women has estimated that there are over 48,000 devadasis<br />

in India. 130 Analysts have concluded that the laws abolishing the devadasi system have led<br />

to loss of power, status and economic rights for devadasis. 131 In Vishal Jeet v Govt of India &<br />

Others 132 the Supreme Court gave directions for the protection and rehabilitation of those<br />

who had been dedicated as devadasis and were currently sex workers.<br />

Identity cards, voting rights and access to benefits<br />

Sex workers’ rights groups have been campaigning for removal of legal constraints to<br />

obtaining identity cards, so that sex workers can enjoy full and equal citizenship rights. In<br />

2009, it was estimated that only 20 percent of over 5,000 sex workers in Delhi possessed<br />

voter’s identity cards. Sex workers without voter identity cards are unable to access a<br />

125 Sections 19, 21, 23 ITPA, & ITPA State Rules.<br />

126 Section 19.<br />

127 Section 10A.<br />

128 ITPA Section 3.<br />

129 Devadasis (Prohibition of Dedication) Act, 1982.<br />

130 Colundalur N., (2011) Devadasis are a cursed community The Guardian, 21 January 2011, G2 p.16.<br />

131 Misra G., Mahal A., Shah R., (2000) Protecting The Rights of Sex Workers: The Indian Experience, Health<br />

and Human Rights 5(1), 88-114, p.101.<br />

132 1990 3 SCC 318.<br />

56

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