Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
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- <strong>Are</strong> ...- <strong>All</strong> ... <strong>Religions</strong> -""._ <strong>Alike</strong>? ...._..._....__._..._...._..-_ ...__ .. 18 <br />
may ask with pleasure. We would tell it: where and why its<br />
theories failed and which Code oflife - pristine clear of its<br />
multitude of w~esses, infinnities, and defects -<strong>Islam</strong><br />
brings forth against it. But at Present my address is not to<br />
the followers of the other religions. I now want to address<br />
those who call themselves Muslims and have conviction<br />
that all religions are one and the same.<br />
The sole purpose of this' conspicuity of my address is to<br />
evaluate 'this ideology against the set criterion of the<br />
teachings of the Qur'In. The mode of addressing the<br />
followers of the other religions is different. To them the<br />
Qur'1n is no authority. H~ce my address is confined to<br />
those who accept the Q1!T'1n as the sole authority. The<br />
perfection of the human prestige, the achievement of<br />
exaltation and elevation ·-in the present and the future <br />
and every kind of well ~ing, welfare, salvation, and<br />
progress can be clinched with this system of life. The<br />
Qur'1n is the true exponent of this system and Muhammad<br />
(PBUH), the Messenger of <strong>All</strong>ah is the living model of<br />
pragmatism. If this all is proved from the Qur'In, then how<br />
much the world may link these qualities to the narrowmindedness,<br />
you should ~fice (according to the value.<br />
judgement of others) the IIlImerous fonns of broadness of<br />
mind and openness of heart to "this sort of narrowmindedness".<br />
If you are ready for it, you have room in the<br />
bounteous showers of <strong>All</strong>ah. If you (God forbid) term it<br />
narrow-mindedness and short-sightedness, then search for<br />
the broadness and vastness of vision:<br />
9 Where calling liars as bnlzenfaced is tbought to<br />
~ narrow-mindedness ..<br />
. 9 Where terming defective as deficient is thought<br />
to be againSt tolertnce<br />
9 Where .the righteous is avoided because he<br />
makes the liar broken-bearted