Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
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_.._..<br />
<strong>Are</strong> <strong>All</strong> <strong>Religions</strong><br />
--<br />
<strong>Alike</strong>?<br />
•<br />
...----_...----..._..---.-....._---.... "-<br />
<br />
,<br />
• What type of system of life does the nation<br />
suggest for its men?<br />
• What are' the effects of that culture and<br />
civilization on the world?<br />
If its implications are humanity bruising, the personal<br />
•good' of the individuals of that nation (such as charity<br />
etc.) weigh nothing in the scale ofilumanity. So far as the<br />
people of that system rem3in supporting, helping,<br />
favouring, and co-operating with it, no action oftheirs will<br />
be a virtuous action. Applying leeches to some one's<br />
jugular vein for sucking even the fast drop of blood in him<br />
and then finding that he has fits of weakness, supply syrup<br />
to his throat for cure, can only be a virtuous action to the<br />
superfluous minG alone. The Qur'1In imparts education for<br />
the establishment ofthe system ofjustice, which means the<br />
preservation of the benefit of the entire humanity. The .<br />
name of this system is the Rule ofGod.<br />
A person is a philanthropist; he participates in virtuous<br />
works, helps the poor and has very fine conduct and<br />
dis~sition but does not accept the government of his time,<br />
or remains busy to establish some other government in its<br />
stead. This is such a severe crime in the eyes of the<br />
government that his "personal virtues" carry no weight for'<br />
the government. And ifthis crime is proved against him, he<br />
will be given the most rigorous punishment.<br />
The name of leading life under the rule of God is<br />
conviction (Jman) and the life opposed to it is infidelity<br />
(Kufr). Please judge yourself "What weight can the<br />
personal virtues have in the Divine Scalef" These are the<br />
people for whom the Qur'IIn has explicitly clear verdict:<br />
These are the people whose actions are rendered waste <br />
(2:117).