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Are All Religions Alike? By Parwez - Resurgent Islam

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...__ <strong>Are</strong> <strong>All</strong> R9ligions ._..__ <strong>Alike</strong>? ..._...._-.-..-_ .. __._.-_....-_.­<br />

14<br />

good In nature. In this regard, even the "Godworshipping"<br />

does remain no more necessary. The name of<br />

these eq.ical regulations is adjudicated to be "true: Deen".<br />

Since this belief is running long among the Muslims that<br />

<strong>Islam</strong> is also a true religion, they also hold the relation of<br />

worship with God. And the righteous living is the name of<br />

the few ethical regulations: some beliefs, some fundamental<br />

fonus of pray and th~ ethical mores and cores that are<br />

equally foood everywhere. Only thjs collection is tenned as<br />

<strong>Islam</strong> and nothing else.<br />

There is no difference between this form of <strong>Islam</strong> and the<br />

other religions. Maulana Abul KaJam Azad held the same<br />

concept of <strong>Islam</strong>, so his deduction per se -that there is no<br />

difference between <strong>Islam</strong> and other religions - is also<br />

rigb~. The qnly difference between him and the other<br />

Maull/is is that he annoooced it openly whereas the others<br />

had no such daring; otherwise every Maulvi holds the same<br />

bClief, whether he is vocal or not. Or you may say that. this<br />

is the neccssilry result of the belief, which Maulana Abul<br />

Kalam Azad has announced.<br />

But wilen It Is undentood. that <strong>Islam</strong> Is Dot It religion, It<br />

Is a system of. life, tben the etIIlflee raised on tbls<br />

foundation Is dltTereDt from tbe one tbat Maulana Abu]<br />

Kalam .Azad r.eprcscDts. It Is evldeDt tbat eVery system<br />

. of life has Its own speelOe exigencies. Till the minds 'are<br />

prepared for It, such a system caD Det be establl$hetl.<br />

CODvtetton (iman) is that eonspleuous mentality on the<br />

basis of wbleb the edlDee of that system Is niselil.<br />

Aceordlnc to the Qur'ID: "Only one and the one alone<br />

III the system or life ror all the human belnp." Benee<br />

one and the one alone Is the mode or eonvtetton (Iman).<br />

According to this Qur'lnle Nneept or <strong>Islam</strong> there Is no<br />

. such question tbat this system Is one and the same for<br />

every aattea and every rell,1I1n. This system Is no where<br />

except ia the Qur'ln, so the question or Its eompariMa<br />

does never arise.<br />

This is the very bllSic mistake, which raised the entire<br />

edifice of Brahma-social exegesis of Maulana Abul Kalam<br />

.Azad.

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