Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
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...__ <strong>Are</strong> <strong>All</strong> R9ligions ._..__ <strong>Alike</strong>? ..._...._-.-..-_ .. __._.-_....-_.<br />
14<br />
good In nature. In this regard, even the "Godworshipping"<br />
does remain no more necessary. The name of<br />
these eq.ical regulations is adjudicated to be "true: Deen".<br />
Since this belief is running long among the Muslims that<br />
<strong>Islam</strong> is also a true religion, they also hold the relation of<br />
worship with God. And the righteous living is the name of<br />
the few ethical regulations: some beliefs, some fundamental<br />
fonus of pray and th~ ethical mores and cores that are<br />
equally foood everywhere. Only thjs collection is tenned as<br />
<strong>Islam</strong> and nothing else.<br />
There is no difference between this form of <strong>Islam</strong> and the<br />
other religions. Maulana Abul KaJam Azad held the same<br />
concept of <strong>Islam</strong>, so his deduction per se -that there is no<br />
difference between <strong>Islam</strong> and other religions - is also<br />
rigb~. The qnly difference between him and the other<br />
Maull/is is that he annoooced it openly whereas the others<br />
had no such daring; otherwise every Maulvi holds the same<br />
bClief, whether he is vocal or not. Or you may say that. this<br />
is the neccssilry result of the belief, which Maulana Abul<br />
Kalam Azad has announced.<br />
But wilen It Is undentood. that <strong>Islam</strong> Is Dot It religion, It<br />
Is a system of. life, tben the etIIlflee raised on tbls<br />
foundation Is dltTereDt from tbe one tbat Maulana Abu]<br />
Kalam .Azad r.eprcscDts. It Is evldeDt tbat eVery system<br />
. of life has Its own speelOe exigencies. Till the minds 'are<br />
prepared for It, such a system caD Det be establl$hetl.<br />
CODvtetton (iman) is that eonspleuous mentality on the<br />
basis of wbleb the edlDee of that system Is niselil.<br />
Aceordlnc to the Qur'ID: "Only one and the one alone<br />
III the system or life ror all the human belnp." Benee<br />
one and the one alone Is the mode or eonvtetton (Iman).<br />
According to this Qur'lnle Nneept or <strong>Islam</strong> there Is no<br />
. such question tbat this system Is one and the same for<br />
every aattea and every rell,1I1n. This system Is no where<br />
except ia the Qur'ln, so the question or Its eompariMa<br />
does never arise.<br />
This is the very bllSic mistake, which raised the entire<br />
edifice of Brahma-social exegesis of Maulana Abul Kalam<br />
.Azad.