Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
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-..... <strong>Are</strong> __ <strong>All</strong> <strong>Religions</strong> ._ ..-_ .. <strong>Alike</strong>? -_ ..._.--_ .. _"' .._..._....- ..._--<br />
47<br />
Amongst the Abl-e-IGtab ~ the people whose condition is <br />
that neither do they have (true) belief in God. nor in the life <br />
hereafter. Nor do they consider the, things Haram <br />
, (unlawful), which AIIQh and His Rasill -(in their book) <br />
has called Haram (unlawful), and nor do they act upon the <br />
true Deen ...<br />
(Tarjman-ul- Qur'IIn, P.82)<br />
Just thIDk: by the addition !)f a few words (within brackets)<br />
in his translation, what a twist bad been given to the matter.<br />
This is 'what the Qur'1In says: "These people do not<br />
consider the things Hariim (unlawful), which <strong>All</strong>ah and His<br />
Rasal bas temied Haram (unlawful)." In other words, the<br />
things, which are termed HariJm (unlawful) in the Qur'IIn,<br />
these people do not consider theffi HariJm (unlawful). But<br />
Mau!ana AzaP has said: ','The things, which <strong>All</strong>ah and His<br />
Rasiil ,(in t"heir book) -bas called HariJm (unlawful)." In<br />
this way he has tried to prove that the Qur'IIn wants to<br />
make, the people understand that the people may consider<br />
the things Haram (unlawful), ~hich have been termed<br />
HariJm (unlawful) in their books. Just imagine what a great<br />
addition h3s been made in the teachings,ofthe Qur'IIn! And<br />
what a dauntless daring is it in this addition? This is the<br />
technique of the exegesis through which these fellows<br />
make an UI:\Successful, ,trilll to prove their idl:as as the ideas<br />
of the Qur'IIn. And are pever afraid how boW is their<br />
daring! ' '<br />
The gist' of whatever "bas been written, in the<br />
aforemehtioned pages is that:<br />
l. According to the Qur'ln, there are ,five elements<br />
of having conviction (Imin). There is either a<br />
mention of any one el~!IICIlt or more than one in<br />
some place or places in the Qur'IIn. But the<br />
Qrir'lIn means all these fwe elements. Refusal of