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Are All Religions Alike? By Parwez - Resurgent Islam

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-..... <strong>Are</strong> __ <strong>All</strong> <strong>Religions</strong> ._ ..-_ .. <strong>Alike</strong>? -_ ..._.--_ .. _"' .._..._....- ..._--­<br />

47<br />

Amongst the Abl-e-IGtab ~ the people whose condition is <br />

that neither do they have (true) belief in God. nor in the life <br />

hereafter. Nor do they consider the, things Haram <br />

, (unlawful), which AIIQh and His Rasill -(in their book) ­<br />

has called Haram (unlawful), and nor do they act upon the <br />

true Deen ...<br />

(Tarjman-ul- Qur'IIn, P.82)<br />

Just thIDk: by the addition !)f a few words (within brackets)<br />

in his translation, what a twist bad been given to the matter.<br />

This is 'what the Qur'1In says: "These people do not<br />

consider the things Hariim (unlawful), which <strong>All</strong>ah and His<br />

Rasal bas temied Haram (unlawful)." In other words, the<br />

things, which are termed HariJm (unlawful) in the Qur'IIn,<br />

these people do not consider theffi HariJm (unlawful). But<br />

Mau!ana AzaP has said: ','The things, which <strong>All</strong>ah and His<br />

Rasiil ,(in t"heir book) -bas called HariJm (unlawful)." In<br />

this way he has tried to prove that the Qur'IIn wants to<br />

make, the people understand that the people may consider<br />

the things Haram (unlawful), ~hich have been termed<br />

HariJm (unlawful) in their books. Just imagine what a great<br />

addition h3s been made in the teachings,ofthe Qur'IIn! And<br />

what a dauntless daring is it in this addition? This is the<br />

technique of the exegesis through which these fellows<br />

make an UI:\Successful, ,trilll to prove their idl:as as the ideas<br />

of the Qur'IIn. And are pever afraid how boW is their<br />

daring! ' '<br />

The gist' of whatever "bas been written, in the<br />

aforemehtioned pages is that:<br />

l. According to the Qur'ln, there are ,five elements<br />

of having conviction (Imin). There is either a<br />

mention of any one el~!IICIlt or more than one in<br />

some place or places in the Qur'IIn. But the<br />

Qrir'lIn means all these fwe elements. Refusal of

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