Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
Are All Religions Alike? By Parwez - Resurgent Islam
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,<strong>Are</strong> <strong>All</strong> <strong>Religions</strong> <strong>Alike</strong>?<br />
54<br />
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restrictions on oneself. Neither were the difficult stages of<br />
<strong>Islam</strong>ic Injunctions necessary to be' traversed, or the<br />
troubles ofmigrntion to be imperatively overcome, nor the<br />
head to be sacrificed in the cause of<strong>All</strong>ah.<br />
(On the contrary, the concept of fighting in the cause of<br />
<strong>All</strong>ah :.Jihad -is a sin in Hinduism, it is against ahimsa<br />
i.e., non-violence movement.) On the other hand, it is<br />
necessary for a Muslim to lead life according to the dictates<br />
of System that <strong>All</strong>ah has prescribed in the Qur'!n, whereas<br />
a non-Muslim is completely free to devise a system he likes<br />
for him and lead the life in the system he desires. There is<br />
no binding ofany Divine System and man-made system for<br />
him. <strong>All</strong> he has to do is what has been mentioned above. He<br />
will be entitled for salvation.<br />
Now just pause and think! When the end ofall the struggles<br />
and strides of human life is nothing but .the achievement of<br />
salvation, then who will be· the "nonnal" person that will<br />
accept this utmost tremendous way of living, where he has<br />
to pass through trying circums~ce at every breath? Why<br />
should he not go for adopting such an easy mode of living<br />
in stead of running for sutmounting the baneful and trying<br />
stages of life to clamp the achievement of salvation? Had<br />
the achievement of salvation been clamped as such, what<br />
'was the need of providing detailed guidance and<br />
injunctions in the Qur'!n? <strong>All</strong> that was necessary for this<br />
purpose was: "0 people, accept the existence of God, and<br />
continuously go on doing righteous deeds on the pattem of<br />
your own ways and means; salvation for you is definite."<br />
Had s)lch a mode of"total reconciliation" of "tolerance and<br />
broad-mindedness" been practiced, there would have been<br />
no confrontation from anywhere, nor had there been any<br />
hue and cry against it. Nor had the last Messenger, Hazrat<br />
Muhammad (PBUH) anti his followers been tramped in<br />
such trouble and trepidation, nor had they to migrnte to<br />
Madina from Mecca for living the life of such a series of