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Are All Religions Alike? By Parwez - Resurgent Islam

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,<strong>Are</strong> <strong>All</strong> <strong>Religions</strong> <strong>Alike</strong>?<br />

54<br />

-..!"--.--.--.--.--.-.. --.-~.- .....- ....--.­<br />

restrictions on oneself. Neither were the difficult stages of<br />

<strong>Islam</strong>ic Injunctions necessary to be' traversed, or the<br />

troubles ofmigrntion to be imperatively overcome, nor the<br />

head to be sacrificed in the cause of<strong>All</strong>ah.<br />

(On the contrary, the concept of fighting in the cause of<br />

<strong>All</strong>ah :.Jihad -is a sin in Hinduism, it is against ahimsa<br />

i.e., non-violence movement.) On the other hand, it is<br />

necessary for a Muslim to lead life according to the dictates<br />

of System that <strong>All</strong>ah has prescribed in the Qur'!n, whereas<br />

a non-Muslim is completely free to devise a system he likes<br />

for him and lead the life in the system he desires. There is<br />

no binding ofany Divine System and man-made system for<br />

him. <strong>All</strong> he has to do is what has been mentioned above. He<br />

will be entitled for salvation.<br />

Now just pause and think! When the end ofall the struggles<br />

and strides of human life is nothing but .the achievement of<br />

salvation, then who will be· the "nonnal" person that will<br />

accept this utmost tremendous way of living, where he has<br />

to pass through trying circums~ce at every breath? Why<br />

should he not go for adopting such an easy mode of living<br />

in stead of running for sutmounting the baneful and trying<br />

stages of life to clamp the achievement of salvation? Had<br />

the achievement of salvation been clamped as such, what<br />

'was the need of providing detailed guidance and<br />

injunctions in the Qur'!n? <strong>All</strong> that was necessary for this<br />

purpose was: "0 people, accept the existence of God, and<br />

continuously go on doing righteous deeds on the pattem of<br />

your own ways and means; salvation for you is definite."<br />

Had s)lch a mode of"total reconciliation" of "tolerance and<br />

broad-mindedness" been practiced, there would have been<br />

no confrontation from anywhere, nor had there been any<br />

hue and cry against it. Nor had the last Messenger, Hazrat<br />

Muhammad (PBUH) anti his followers been tramped in<br />

such trouble and trepidation, nor had they to migrnte to<br />

Madina from Mecca for living the life of such a series of

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