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Forest Path - Amaravati Buddhist Monastery

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98 forest path<br />

I’m not quite sure what role humour plays in monasticism, but it<br />

certainly helps to drop unnecessary barriers between people and<br />

allow space for new growth.<br />

Language and Cultural Challenges<br />

The position of women in a male monastic community can blind<br />

Western women from seeing the benefits of the practice opportunity<br />

at Wat Pa Nanachat. The inability to communicate in the native<br />

language adds to the challenge to practise at Wat Pah Nanachat.<br />

Western female guests at Wat Pa Nanachat can find their anxiety<br />

level increase due to the lack of English speakers. Thoughts about<br />

what to do, where to go and how to do things might be overwhelming<br />

when you cannot understand the answers but the Thais will<br />

come to your assistance if you look lost. It is also important to smile.<br />

If I ever felt at a loss for words and did not know what to do, I just<br />

gave a great big smile. It is the Thai way. Smiling is considered a<br />

higher realm of communication.<br />

Not knowing the Thai language can also be a blessing. I found it was<br />

interesting to observe the movement around the community and the<br />

people in it. Without knowing the right words and speaking little I<br />

had an opportunity to experience the monastery on a different level.<br />

Many times the challenges and aversions that came with community<br />

living were limited to thoughts. In these times, I saved myself from<br />

creating any unwholesome kamma which I would have regretted<br />

later — What a relief! It was also an advantage not to understand or<br />

get acquainted with kitchen gossip. Reduced mental proliferation<br />

was always conducive for my meditation practice.<br />

In addition to language, unfamiliarity with Thai customs added to<br />

my anxiety. In general, I found it was a good idea to follow in the<br />

footsteps of the Thais, literally and figuratively, especially when<br />

ceremonies occurred at the monastery. The best policy was to go<br />

where they went, sit where they sat and do as they did. For me, Thais<br />

were good examples to gauge what was deemed appropriate in a<br />

monastic community until I developed the confidence to know what<br />

was best based on my own experience. I remember one incident<br />

when I randomly placed bananas in a bowl that was going to be<br />

offered to the monks. The bananas had undergone a transformation

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