Forest Path - Amaravati Buddhist Monastery
Forest Path - Amaravati Buddhist Monastery
Forest Path - Amaravati Buddhist Monastery
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158 forest path<br />
strong deterrent effect on deforestation, inhibits the hunting of<br />
wild animals and engenders an increased appreciation and love of<br />
nature.<br />
As forest bhikkhus, our teachers encourage us consciously to reflect<br />
on the value of forest, and bring to mind that our presence and<br />
sincerity of practice is intended to be a preservation force. At Tao<br />
Dam Ajan Jayasàro spurs us on with an analogy:<br />
“Living in a forest threatened with extinction is like encountering<br />
a human being, injured, or with an illness, possibly dying<br />
on the side of the road. One doesn’t worry about the person’s<br />
previous behaviour, inquire about their nationality or ethnicity,<br />
wonder whether the human being is rich or poor, young or<br />
old, famous or not. In any case, human life is sacrosanct. You<br />
attend to the threat on the person’s life by taking them to a hospital<br />
or doing whatever possible to try to save them. Similarly,<br />
just as human life has intrinsic value, so does the life of the forest,<br />
with the multitudes of life within it. Who knows, the forest<br />
may contain a rare plant species that leads to a cure for cancer.<br />
Or maybe not. One way or the other, a forest supports the lives<br />
of countless beings, and if it is subject to destruction, it merits<br />
an immediate and appropriate response towards protection<br />
and preservation.”<br />
The Intrinsic Power of Mind<br />
A third major theme of the forest Dhamma practice, in many ways<br />
the point of retreating to the forests, is to develop sati, sampaja¤¤a,<br />
and samàdhi. Ajan Thanissàro (abbot of Wat Mettà in California)<br />
once challenged my enthusiasm for practising at a place like Tao<br />
Dam, perhaps sensing my enchantment with the exoticism of the<br />
retreat setting, by remarking, “It’s a good thing as long as it helps<br />
you with your meditation”. This echoes a relevant exhortation by<br />
the Buddha in the Saÿyutta Nikàya of the Pàli Canon,<br />
“Guarding oneself, one guards others;<br />
guarding others one guards oneself.<br />
And how does one, in guarding oneself, guard others?<br />
By patience and forbearance<br />
by a non-violent and harmless life,