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Forest Path - Amaravati Buddhist Monastery

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69<br />

Mindfulness with Mosquitoes<br />

Tan Sa¤¤amo<br />

I find it a challenge to be able to translate many of the Pàli words<br />

found in the Suttas into day-to-day experience. Sometimes even<br />

the most common words such as sati or saddhà can remain at<br />

best loosely defined concepts in our minds; how we personally<br />

experience these concepts in our minds is not clearly understood.<br />

Is it not worthwhile taking the time to investigate our use of<br />

these terms for ourselves? I have thought so, and at times have<br />

been surprised at what a little discursive thought can drudge up.<br />

When these terms are not clear I have noticed that doubt tends to<br />

infiltrate through this vagueness. By defining the terms more<br />

clearly and connecting them to our experience, not only do we<br />

patch up obscurities but we can identify the presence of the qualities<br />

these terms refer to and their nature to rise and fall. The<br />

following is an extract from my journal relating to an incident<br />

that has since redefined and clarified experientially what I take to<br />

be mindfulness in action.<br />

Today during our evening meeting at the outside meditation hall,<br />

clouds of bloodthirsty mosquitoes descended upon our vulnerable<br />

and defenceless Saïgha. Lately I have been struggling to understand<br />

how to work skilfully with unpleasant situations that inevitably<br />

crop up in life. This was a fortuitous occasion to explore the possibilities!<br />

A Dhamma talk was offered this evening. When it ended, I was<br />

feeling unusually content, with no real motivation to pursue a particular<br />

meditation object. Instead I was satisfied with watching the<br />

momentum of my thoughts naturally still and settle. Inspired by<br />

such a peaceful mind-state, I generously offered my exposed right<br />

arm and shoulder to the mosquitoes. The response was overwhelming,<br />

so much so that my arm started twitching involuntarily from the<br />

strain of hosting such a banquet. Frustration began to grow and the<br />

din in my mind that was telling me that nothing was going on and<br />

that everything was OK was not very convincing. Basically, I was<br />

being eaten alive. I didn’t want to admit, “This is unpleasant”. Instead,<br />

thoughts like, “If you just get concentrated, you won’t feel it”<br />

or “Develop compassion” arose in my mind.

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