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Forest Path - Amaravati Buddhist Monastery

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233<br />

A note on the transliteration of Thai words<br />

Thai words are notoriously difficult to transliterate. A choice must<br />

be made between being faithful to the spelling or to the pronunciation.<br />

Most systems settle for a compromise between the two. In this<br />

book we have adopted the official Thai system, which gives precedence<br />

to the spelling. Thus, for instance, ‘a’ is used to represent both<br />

the short ‘a’ sound and the long ‘a’ elsewhere variously rendered as<br />

‘à’, ‘ah’ or ‘ar’. A soft ‘t’ sound is rendered as ‘th’ in this system so as<br />

to allow ‘t’ to be used for the harder ‘dt’ sound which English lacks.<br />

Similarly a soft ‘p’ sound is rendered as ‘ph’ leaving ‘p’ to stand for<br />

the harder ‘bp’ sound for which we have no direct equivalent. The<br />

letter ‘u’ is pronounced in this system as in the English ‘put’ rather<br />

than ‘cup’. We have been inconsistent in certain cases, e.g. ‘Luang<br />

Por’ and ‘Tan’, where there is an established Romanized spelling.<br />

GLOSSARY<br />

Ajan (Thai):<br />

ànàpàna-sati:<br />

anattà:<br />

a¤jalã:<br />

arahant:<br />

ariya sàvaka:<br />

arom (Thai):<br />

teacher, from the Pàli ‘àcàriya’.<br />

mindfulness of breathing; breathing as a focus for<br />

meditation.<br />

not-self, voidness of separate self, emptiness of a<br />

soul-entity.<br />

a gesture of respectful greeting where the hands are<br />

held with palms joined at heart level.<br />

an enlightened disciple of the Buddha, the fourth<br />

and last stage of the <strong>Buddhist</strong> path.<br />

‘Noble beings’; those who have hearkened well to<br />

the Dhamma.<br />

feeling, atmosphere; mental object (derived from the<br />

Pàli àrammaõa).

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