Forest Path - Amaravati Buddhist Monastery
Forest Path - Amaravati Buddhist Monastery
Forest Path - Amaravati Buddhist Monastery
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85<br />
Some Dhamma for my Heart<br />
An Interview with Tan Kongkrit<br />
Tan Pa¤¤àvuóóho: Tan Kongkrit, how many years did you practise<br />
in Korat with Ajan Supot?<br />
Tan Kongkrit:<br />
I stayed with him four years.<br />
TP:<br />
Were you a second monk?<br />
TK: No, I never been the second monk. When I stay with him<br />
during the vassa another monk always come and I am always the<br />
third monk.<br />
TP: What was the teaching like there? How is it different or<br />
similar to Wat Pa Nanachat?<br />
TK: I think the Thai’s way (Ajan Supot) — when Tan Ajan wants<br />
to talk something or do something it’s not necessary to consult with<br />
the monks. Sometimes he just do it and if nobody ask him he<br />
didn’t explain even sometime he didn’t give answer — the right<br />
answer — when he do something or teach someone quite strong<br />
or very hard when he talk.<br />
TP: How does it feel being with Westerners who like explanations<br />
and these kinds of things? How do you feel it as a practice?<br />
TK: In the early days, I thought it made things too busy when<br />
Tan Ajan or senior monks have to talk over even small matters with<br />
the monks. In some matters the senior monks know better and if<br />
they consult with junior monks sometime more problems arise<br />
because the junior monks don’t know about or have no experience.<br />
In the early days I didn’t like it but after some time I changed my<br />
mind. It helps to know other people’s mind. When I stayed with<br />
Ajan Supot I had to calculate what his thinking was when he punished<br />
someone. Sometimes when he said strong words to me, but in<br />
his mind, his intentions is not to teach me, but he want to teach<br />
others. I tried to hold it and think he don’t want to teach me but<br />
others. When he want to teach me he did the same way. When I<br />
stay here, sometimes it’s too ‘real’. Tan Ajan Jayasàro explains