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takes the consolation of his words to our soldiers. The<br />

garments were rescued from the Marxist barbarity that<br />

wanted to strip our saints in this way. Arakis, Workers’<br />

writings, on boards, done by the Claretian prisoners.<br />

Barbara Steiner, A sensational photograph, very little<br />

known, of Republican Spain: no less than a mass in<br />

Barcelona in 1938. The confidential letter of General<br />

Torrent’s chaplain puts things in their place. The masses<br />

of 1938 were no more than a concession by Dr Negrín<br />

to the requests of the ‘Basque government in exile’<br />

and propaganda with an eye to liberal Europe. But the<br />

immediate protests by the extremist press left no room<br />

for hope about the possibilities of public worship in<br />

the Republican zone. None at all in 1938, as in 1936.<br />

Bart de Baere, Church of Benasal, looted and<br />

destroyed and, in the end, recovered. Carolyn Christov-<br />

Bakargiev, Next to the hermitage of La Mare de Déu<br />

del Lledó in 1938, amidst a pile of stones, the upper<br />

part of a seventeenth-century reliquary image was<br />

found. The municipal employee points out the exact<br />

spot where it was discovered. Chiara Bertola, Father<br />

Esteban Gómez, chaplain to the third regiment of<br />

the Carlist militia operating on the Central Front, holds<br />

a mass on campaign in the Cerro de Cabeza Fuerte,<br />

on the front line of the Jarama sector, where one could<br />

make out, before it was destroyed by the red militias,<br />

a cross marking the road. Estrella de Diego, A graphic<br />

testimony of exceptional documentary value: Queipo<br />

de Llano’s troops were received by groups of women<br />

bearing the image of the patron saint of the town.<br />

Evelyne Jouanno, Deicide sadism. Piedralaves: The<br />

head, the only thing left of an image of Jesus Christ,<br />

placed by good souls in this form in token of memory<br />

and reparation. Francesco Bonami, Un legionario di<br />

Franco in ginocchio davanti alla Vergine di Malaga<br />

dacapitata dalle truppe rosse. Guillermo Santamarina,<br />

The parish church of San Pedro de Figueres was razed<br />

to the ground. After theliberation, a mass was said<br />

on the remains. Hans Ulrich Obrist, Exhibition of objects<br />

of worship which the German Catholics sent to Spain<br />

destined for the churches devastated by the reds,<br />

in the Círculo de Bellas Artes in Madrid. Hou Hanru,<br />

Tibidabo. Different aspects of the acts of reparation<br />

of the Sacred Heart of Jesus once Barcelona had been<br />

liberated by the Caudillo’s victorious troops. Isabel<br />

Carlos, December 1937. Altar prepared for the Holy<br />

Sacrifice in a secret apartment, far from the eyes of<br />

the Marxists. Javier Hernando, Restitution to the<br />

Virgin of Begoña of the jewels stolen from her by the<br />

red-separatists. The Generalísimo’s wife presides over<br />

the ceremony, with General López Pinto and other<br />

personalities. John Peter Nillson, December 1937.<br />

Tabernacle hidden at home. Lauri Firstenberg, In<br />

token of redress, the new presbyter José María Torres,<br />

going with his companions to the Church of Nules for<br />

its First Mass after being sacked and destroyed. María<br />

Inés Rodríguez, Alcoi. Parish church of the Nativity of<br />

Our Lady or St Mary, being rebuilt after its destruction<br />

by the Marxist hordes. Mark Nash, Robbery, sacrilege<br />

and protest demonstration. The faithful gaze – the<br />

photograph is the best evidence of their grief – at the<br />

damage caused by the sacrilegious thieves. In Valencia<br />

Cathedral savages tied a rope to the image of the<br />

Virgin, which was venerated in a magnificent niche,<br />

and threw it to the ground, wantonly destroying it and<br />

seizing all the jewellery with which it was adorned:<br />

35 rings, 5 bracelets and a necklace. A demonstration<br />

by Catholic heads for the Civil Government. In all of<br />

them there is a strong desire to exteriorise their protest<br />

at the barbaric deed. Massimiliano Gioni, Apotheosic<br />

welcome given to our soldiers, who are bearing the<br />

Sacred Heart of Jesus, on their entrance into Santander.<br />

Nadia Rollert, Although Guernica is the famous place,<br />

in fact the nationalist bombings of Durango were more<br />

insistent and deadlier, even if less spectacular. One<br />

of them left numerous victims when a bomb fell on the<br />

church while mass was being held; the priest officiating,<br />

who can be seen in the foreground in the impressive<br />

graphic document, was among the dead. The Basque<br />

nationalist party paid public and private tribute to<br />

their constitutive Catholicism and the Basque Country<br />

was the exception – in terms of mass being held – in<br />

the whole Republican zone. Octavio Zaya, The author<br />

of this book taking the Holy Chalice from its wall in<br />

the town of Carlet. Okwui Enwezor, The Easter Week<br />

brotherhoods were used by the rebels to legitimise<br />

themselves. Above, General Queipo de Llano presides<br />

over the procession of the Great Power. Peio Aguirre,<br />

Bilbao. Calvo Sotelo’s birthday. Sanctification of a<br />

profaned square. Rafael Doctor Roncero, Agustín<br />

Aznar takes his oath as national councillor of FET and<br />

the JONS. Between the crucifix – confiscated from<br />

profaners of the Republican army – that presides<br />

over the table and the new Falangist hierarch we can<br />

see the head, like an untimely witness, of the gigantic<br />

ambassador of Hitler’s Germany in Franco’s Spain.<br />

Rosa Martínez, 5 August 1936, General Queipo de Llano’s<br />

troops entered El Pedroso. One of their first actions<br />

was to prevent the Virgin of the Thorn from suffering<br />

damage in a small fire that was extinguished. The<br />

young Falangist holding the image is Manuel Vázquez<br />

Alcaide ‘Pechohierro’, who a few days afterwards<br />

was General Franco’s escort in Seville. Sandra Antelo<br />

Suarez, Indiscriminate religious persecution, the open<br />

confrontation between Marxism and the church from<br />

the first day of the Republic in Seville, was a constant<br />

between 1931 and 1936, especially during the Popular<br />

Front. Once the war broke out, the explosion of antireligious<br />

hate was impressive, of a primitive cruelty.<br />

In the image, Broken Christ from the Museo del<br />

Requeté. Suzanne Ghez, Prayers for the fallen. Altar<br />

of reparation at the Alcázar in Toledo. Thelma Goleen,<br />

General Queipo de Llano poses with the brothers of<br />

La Macarena with their float in the background. Behind<br />

the general is the division auditor who, when he became<br />

a general in his turn, would preside over the popular<br />

brotherhood for years. Ute Meta Bauer, 20-9-1939.<br />

Alcalá de Henares. Madrid. In the Alcalá de Henares<br />

reformatory 300 prisoners are working out their sentence.<br />

In the image, some of them are making wooden<br />

crosses, in high demand by industrialists, in a section<br />

of the carpentry workshop. Víctor del Río, On guard<br />

in front of the plundered church. Víctor Zamudio Taylor,<br />

Comrades of the Artistic Recovery Service smiling in<br />

their joy at the monstrance and other objects of worship<br />

that have been rescued. Viktor Misiano, The 1919<br />

Maura government persuaded the sincerely Catholic<br />

but not at all pro-Vatican King Alfonso XIII to officially<br />

<strong>English</strong> <strong>Texts</strong> 755

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