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Fe of the Inquisition, also an attack on memory,<br />

and which is specified in the autos against witches,<br />

against those women who represented the living<br />

archive on which authority aimed to impose itself.<br />

As Foucault knew, the work of the archive<br />

demands suspicion of the archive itself. A reading<br />

of alternative archives more as a form of inversion of<br />

the official archives, a defence of marginal archives<br />

as an impugnation of canonic archives. It is not a<br />

matter of constructing other identities from the<br />

revelation of archives buried in the disciplinary<br />

institutions of society, but of calling into question,<br />

throwing down the archives of a history that claims<br />

to be unique and central.<br />

In Rebelión en Sevilla, the man who was the last<br />

governor of Republican Seville, José María Varela, tells<br />

the story of Señorita Zero, a librarian and archivist of<br />

the city, a militant Catholic activist, whose hobby was<br />

jotting down the names of all those who were to be<br />

sentenced to death and going to visit them in their<br />

places of confinement so that she would be the one<br />

to announce the news of their imminent execution<br />

in person. The story of Señorita Zero goes like this:<br />

‘With a true missionary vocation she found, after 18<br />

July, a missionary land at the very gates of her native<br />

Seville: the prison yards offered themselves as the<br />

China, the Japan, the India or the Congo of her dreams.<br />

There were the heathens. Hundreds of men without<br />

faith. Hundreds and hundreds of heathens on the eve<br />

of death. Hundreds and hundreds of souls she could<br />

snatch from the devil. Her heart leapt for joy when she<br />

received from Burgos that signed order which opened<br />

the doors of the prisons of Seville wide to her so that<br />

she could enter and carry out her missionary task with<br />

no hindrance whatever. Gaols, gaolers, prisoners and<br />

regulations at her disposal. No hindrance for the angel<br />

who was going to announce the good news of the<br />

doctrine of the lord. Free flight for her wings. And she<br />

was the angel. She would be the angel for those wretches<br />

who, day after day, evening after evening, awaited<br />

her lined up in ranks, and saw her arrive, submissive,<br />

obedient, and who in that deep silence showed how<br />

great their respect for her was, she so insignificant,<br />

so tiny, her person so wrapped in holy modesty. “The<br />

new ones, aren’t they? How many? How few today?”<br />

The remark depended on the number of neophytes.<br />

“Look. God has entrusted me with a great mission,<br />

me, so insignificant, so unimportant. You see who I am…<br />

Nothing, nobody. A zero. Nothing more than a zero.<br />

No name and no value whatever. Señorita Zero. Well,<br />

He in his infinite goodness has charged ‘Señorita Zero’<br />

with no less than the salvation of your souls. He, who<br />

sees you in danger, who knows that you are in the<br />

gravest danger, wants to save you. And he is using me<br />

to accomplish that. He wants me to make you see the<br />

abyss you are plunged in and help you climb out of<br />

it. How? By preparing you to confess. By leading you,<br />

repentant, to the feet of the confessor. You’ve never<br />

confessed before, have you? Now you are in the hands<br />

of human justice and that cannot be merciful, as His<br />

is. That is why you must make haste. Today you are<br />

in this world; but tomorrow, perhaps this very night…<br />

Who knows? You are in God’s hands, but He is now<br />

permitting you to be in the hands of human justice<br />

and that is not so indulgent, nor should it be. What<br />

would become of us if the judges always pardoned,<br />

if they were not just, but harsh? You must, then, be<br />

prepared. I am going to prepare you…” She knew she<br />

was with fierce men, men who did not respect God or<br />

the authorities, neither divine nor human law, burners<br />

of churches, ravishers of nuns, torturers of priests…<br />

human scum. They were wild beasts, worse than wild<br />

beasts. She did not dare even look at them. But God<br />

gave her strength to stand before them and talk to<br />

them. And her stomach so delicate, without a murmur,<br />

without nausea, bearing that pestilent stench of cold<br />

food, of human rubbish. How God helped her! All these<br />

would confess a few hours later and tomorrow, if God<br />

allowed them to see tomorrow… all for divine mercy,<br />

of which she was a simple, tiny instrument… The devil’s<br />

advocate, that would be my report if one day a move<br />

were made to canonise that Zero.’<br />

Premature Architecture<br />

A thesis from 1985 claimed that Ciudad Badía could<br />

not be considered a city because of the total mobility<br />

of its inhabitants for work and leisure. The logic of<br />

those journeys, of that total mobility that would make<br />

Badia more of a camp, nevertheless did not extend<br />

to the field of sport. The building of a municipal<br />

sports complex on the outskirts, inaugurated in 1977,<br />

provided a space for pivoting the large number of social<br />

relations that eventually formed the Badia del Vallès<br />

residents’ community. Although the complex was built<br />

on the edge of the city’s radial perimeter (drawn in<br />

the shape of the Iberian Peninsula), from the very first<br />

day it became the most important symbolic space<br />

there, a kind of Atlantis if we continue with the play of<br />

geographical similes. The Badia sports complex was<br />

the largest sports facility in this part of the Vallès,<br />

while Barcelona Autonomous University adopted it as<br />

its students’ own venue. The heated swimming pool<br />

and the football field became the spurs that ‘mobilised’<br />

the people of the district. The membership numbers<br />

achieved by the managing body – only comparable<br />

in Badia to entities like the Peña Flamenca supporters<br />

club – and the success of its footballers made the<br />

buildings a model for the city, encouraging residents’<br />

associations, awakening municipal competence, and<br />

becoming a landmark for the citizens.<br />

Likewise, we can observe a certain symbolic<br />

compensation between the fame of Badia as a city<br />

of crime and its efforts to be recognised for the<br />

sporting accomplishments of its inhabitants. The<br />

most significant case, of course, is that of Busquets,<br />

the outstanding goalkeeper of Barcelona Football<br />

Club, who bore his origins in Badia del Vallès as a<br />

permanent surname. Although his peculiarities –<br />

dissipated life, extravagances in the game, lack<br />

of discipline, etc. – often made that surname more of<br />

a suspicious nickname, the whole of Catalonia began<br />

to recognise Badia in the goalkeeper’s sorties from<br />

the area, in his feints against opposing forwards,<br />

and in his kicks into mid-field.<br />

<strong>English</strong> <strong>Texts</strong> 761

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