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jewish cemeteries, synagogues, and mass grave sites in ukraine

jewish cemeteries, synagogues, and mass grave sites in ukraine

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secure walls or fences, <strong>and</strong> descriptive or commemorative markers. They are subject to natural<br />

deterioration, theft, v<strong>and</strong>alism, <strong>and</strong> l<strong>and</strong> development. Many have already been encroached upon<br />

for <strong>in</strong>dustrial, agricultural, residential, or recreational use. They rema<strong>in</strong> imperiled by further<br />

development.<br />

The state of Jewish <strong>cemeteries</strong> <strong>and</strong> <strong>mass</strong> burial <strong>sites</strong> has become worse <strong>in</strong> recent years. The ma<strong>in</strong><br />

problems are obliteration <strong>and</strong> v<strong>and</strong>alism. For example, visitors to the Jewish cemetery <strong>in</strong> Khust<br />

(Zakarpatska oblast) were shocked to f<strong>in</strong>d over eighty <strong>grave</strong>stones v<strong>and</strong>alized – an apparently<br />

recent act. 47 Not all of the v<strong>and</strong>alism, however, is the result of any overt anti-Semitic action. It<br />

is more often due to the removal of <strong>grave</strong>stones for household needs.<br />

In most cases, there is no care whatsoever for Jewish <strong>cemeteries</strong>. Only where there is a Jewish<br />

community or perhaps several Jewish people <strong>in</strong> the village (extremely rare cases) is there some<br />

care for the cemetery or <strong>mass</strong> burial site. For example, such care is provided <strong>in</strong> Mohyliv-<br />

Podilskyj <strong>and</strong> Bershad (both <strong>in</strong> the V<strong>in</strong>nytska oblast). In the village of Ternivka (also V<strong>in</strong>nytska<br />

oblast), there is only one elderly Jewish resident (Haim Mikhaylovich Ste<strong>in</strong>). Despite his age, he<br />

takes care of a <strong>mass</strong> <strong>grave</strong> where 2,300 people are buried. In Lvivska oblast, where many<br />

historic <strong>cemeteries</strong> are located, Meylakh Sheykhet, director of the Lviv-based Union Council of<br />

Soviet Jews Ukra<strong>in</strong>ian-American Human Rights Bureau, has organized private caretakers for<br />

many <strong>cemeteries</strong>. Payment for these services is collected from private <strong>in</strong>ternational donors.<br />

In some places, there are enthusiasts who try to keep the memory of Holocaust victims alive.<br />

For example, <strong>in</strong> the village of Pochapyntsi (Cherkaska oblast), there is a history teacher (Mikhail<br />

Teofanovich Lavrega) who has organized local students to search for <strong>mass</strong> burial <strong>sites</strong> <strong>and</strong> take<br />

care of them. These <strong>in</strong>stances, are the exception to the rule.<br />

47 Letter from Rabbi Joseph Weber to then Commission Chairman Michael Lewan, March 16, 1998. “On a recent<br />

trip to visit the <strong>grave</strong>site of our gr<strong>and</strong> rabbi’s holy ancestor at the city of Chust, we were shocked to see the<br />

v<strong>and</strong>alism that took place there…The local residents …claim that no action was taken, neither by the local police<br />

nor by city authorities to apprehend the v<strong>and</strong>als, <strong>and</strong> no crim<strong>in</strong>al <strong>in</strong>vestigation was <strong>in</strong>stituted…”<br />

43

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