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270 THE CREATURE FROM JEKYLL ISLAND<br />

That is the information that "powerful people" do not want the<br />

common man to know.<br />

Notice that Quigley refers to this group as a "network." That is<br />

a precise choice of words, and it is important to an understanding<br />

of the forces of international finance. The network to which he<br />

refers is not the secret society. It is no doubt directed by it, and there<br />

are society members in key positions within the network, but we<br />

can be sure that there are many in the network who have little or no<br />

knowledge of hidden control. To explain how this can be possible,<br />

let us turn to the origin and growth of the secret society itself.<br />

RUSKIN, RHODES, AND MILNER<br />

In 1870, a wealthy British socialist by the name of John Ruskin<br />

was appointed as professor of fine arts at Oxford University in<br />

London. He tjught that the state must take control of the means of<br />

production and organize them for the good of the community as a<br />

whole. He advocated placing control of the state into the hands of a<br />

small ruling class, perhaps even a single dictator. He said: "My<br />

continual aim has been to show the eternal superiority of some men<br />

to others, sometimes even of one man to all others."<br />

This, of course, is the same intellectual appeal of Communism.<br />

Lenin taught that the masses could not be trusted to handle their<br />

own affairs and that a special group of disciplined intellectuals<br />

must assume this role for them. That is the function of the<br />

Communist Party, which never comprises more than about three<br />

per cent of the population. Even when the charade of free elections<br />

is allowed, only members of the Party—or those over whom the<br />

KGB has total control—are permitted to run for office. The concept<br />

that a ruling party or class is the ideal structure for society is at the<br />

heart of all collectivist schemes, regardless of whether they are<br />

called Socialism, Communism, Nazism, Fascism, or any other<br />

"ism" which may yet be invented to disguise it. It is easy, therefore,<br />

for adherents of this elitist mentality to be comfortable in almost<br />

any of these collectivist camps, a fact to which Dr. Quigley alluded<br />

when he wrote: "This network, which we may identify as the<br />

Round Table Groups, has no aversion to cooperating with the<br />

Communists, or any other groups, and frequently does so."<br />

MASQUERADE IN MOSCOW 271<br />

Returning to the subject of the origins of this group, however,<br />

t)r. Quigley tells us:<br />

Ruskin spoke to the Oxford undergraduates as members of the<br />

privileged ruling class. He told them that they were the possessors of<br />

a magnificent tradition of education, beauty, rule of law, freedom,<br />

decency, and self-discipline, but that this tradition could not be saved,<br />

and did not deserve to be saved, unless it could be extended to the<br />

lower classes in England itself and to the non-English masses<br />

throughout the world.<br />

Ruskin's message had a sensational impact. His inaugural lecture<br />

was copied out in long-hand by one undergraduate, Cecil Rhodes,<br />

who kept it with him for thirty years.<br />

Cecil Rhodes made one of the world's greatest fortunes. With<br />

the cooperation of the Bank of England and financiers like<br />

Rothschild, he was able to establish a virtual monopoly over the<br />

diamond output of South Africa and most of the gold as well. The<br />

major portion of this vast income was spent to advance the<br />

ruling-class ideas of John Ruskin.<br />

Dr. Quigley explains:<br />

The Rhodes Scholarships, established by the terms of Cecil<br />

Rhodes' seventh will, are known to everyone. What is not so widely<br />

known is that Rhodes in five previous wills left his fortune to form a<br />

secret society, which was to devote itself to the preservation and<br />

expansion of the British Empire. And what does not seem to be known<br />

to anyone is that this secret society was created by Rhodes and his<br />

principal trustee, Lord Milner, and continues to exist to this day.. .. In<br />

his book on Rhodes' wills, he [Stead, who was a member of the inner<br />

circle] wrote in one place: "Mr. Rhodes was more than the founder of<br />

a dynasty. He aspired to be the creator of one of those vast<br />

semi-religious, quasi-political associations which, like the Society of<br />

Jesus, have played so large a part in the history of the world. To be<br />

more strictly accurate, he wished to found an Order as the instrument<br />

of the will of the Dynasty. 2 ...<br />

In this secret society Rhodes was to be leader; Stead, Brett (Lord<br />

Esher), and Milner were to form an executive committee; Arthur<br />

(Lord) Balfour, (Sir) Harry Johnston, Lord Rothschild, Albert (Lord)<br />

Grey, and others were listed<br />

as potential members of a "Circle of<br />

Initiates;" while there was to be an outer circle known as the<br />

1. See Kenneth Clark, Ruskin Today (New York: Holt, Reinhart & Winston, 1964),<br />

p. 267.<br />

2. Quigley, Tragedy, p. 950.<br />

|- Quigley, Tragedy, p. 130.<br />

2 -<br />

Carroll Quigley, The Anglo-American Establishment: From Rhodes to Cliveden (N<br />

Y °rk: Books in Focus, 1981), pp. ix, 36.<br />

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