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Lesser-Key-Of-Solomon

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INTRODUCTION<br />

XU!<br />

unfortunately,incomplete, makes arbitrary rearrangements in the text, has many<br />

careless mistakes, and omits all ofBook 5. It is dated January 18, 1686.<br />

Sloane 3825 is cataloged as Treatise on Magic and includes two articles,<br />

]anua Magica reserata (fol. 1 ff.) and Clavicula <strong>Solomon</strong>is, The Little <strong>Key</strong> of<br />

<strong>Solomon</strong> (fol. 100r ff.). Carefully written and legible, it is also a more complete<br />

and internally consistent text. It has the most consistently reliable<br />

readings of the available manuscripts as well and is interesting in that it<br />

contains a shorter version of The Notary Art, to which has been added the<br />

remaining portions as found in Robert Turner's translation.U<br />

Sloane 3648, a collective codex, also contains pieces of Agrippa and<br />

Parace1sus. This manuscript also dates from the 17th century and was apparently<br />

used by the writer of Sloane 2731. It is carelessly written, with<br />

poorly executed drawings.<br />

I have followed Sloane 3825 for this edition, except for the Ars Notoria.<br />

For the latter, the manuscripts are clearly dependent on Robert Turner's<br />

translation. I have therefore used his 1657 printed edition as my primary<br />

source. Variants from other manuscripts are noted in square brackets [].<br />

Also in square brackets are the folio numbers from Sloane 3825. I have<br />

resisted the temptation to modernize the language.<br />

Goetia<br />

PARTS OF THE LEMEGETON<br />

Goetia is a Greek term more or less synonymous with magic, but with negative<br />

connotations, as distinguished from the more elevated Theurgia ("working<br />

of a god"). The compiler of the Lemegeton certainly recognized this<br />

distinction. The first book, Goetia, corresponds closely with the catalog of<br />

demons published by Johann Weyer as Pseudomonarchiadaemonum, included<br />

as an appendix to his De Praestigiis Daemonum (1563).12Weyer referred to<br />

his source manuscript as Liber qjJiciorum spirituum, seu Liber dictus Empto.<br />

11 Robert Turner ofHolshot,AnNotoria: the NotoryArtof<strong>Solomon</strong>, shewing the cabalistical<br />

key ofmagical operations, the liberal sciences, divine revelation, and the art ofmemory.<br />

Whereunto is added an Astrological Catechism, fUlly demonstrating the art ofJudicial<br />

Astrology ... Written originally in Latine [byApollonius, Leoultius, and others. Collected)<br />

and now Englished by R Turner, Filomathes. (London: 1657)<br />

12 For example, the edition published at Basileae: Ex <strong>Of</strong>ficina Oporiniana, 1583. Unfortunately,<br />

Pseudomonarchia daemonum was not included in the recent edition published<br />

as Witches, Deoils, andDoctors in the Renaissance by George Mora et al. (Tempe,<br />

Arizona: Medieval & Renaissance texts and studies 1998). Note that Weyer discusses<br />

Goetia and Theurgia in Book II, chapter ii.

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