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PART V: THE NOTaRY ART OF SOLOMON<br />
I75<br />
first and chiefest thing to be understood therein, is, That the Oration before<br />
the second Chapter, is to be used long before every speech, the beginning<br />
whereof is Assay: and the words of the Oration are to be said in a<br />
competent space of time; but the subsequent part of the Oration is then<br />
chiefly to be said, when you desire the knowledge of the Volumes ofwritings,<br />
and looking into the Notes thereo£ The same Oration is also to be<br />
said, when you would clearly and plainly understand and expound any Science<br />
or great Mystery, that is on a sudden proposed to you, which you<br />
never heard of before: say also the same Oration at such time, when any<br />
thing ofgreat consequence is importuned ofyou, which at present you have<br />
not the faculty of expounding. This is a wonderful Oration, whereof we<br />
have spoken; the first part whereof is expounded in the Volume of the<br />
Magnitude of the quality ofArt.<br />
The Oration.<br />
Tamed, Rogum, Ragia, Ragium, Ragiomal, Agaled, Eradioch, Ancbooionos,<br />
L Lochen, Saza, Va, Manichel, Mamacuo, Lephoa, Bozaco, Cogemal, Salayel,<br />
Ytsunanu,.dzarocb, Beyestar, Amak.<br />
To the operation of the Magnitude of Art, this Oration containeth in the<br />
second place, a general Treatise ofthe first Note of all Scripture, part ofthe<br />
Exposition whereof, we have fully explained in the Magnitude of the quality<br />
of the same Art. But the Reader hath hardly heard of the admirable<br />
Mystery of the Sacramental Intellect of the same: Let him know this for a<br />
certain, and doubt not of the Greek words of the Oration aforesaid, but<br />
that the beginning of them is expounded in Latine.<br />
The beginning ofthe Oration.<br />
Oh Eternal and Unreprehensible Memory! Oh Uncontradictible<br />
Wisdom! Oh Unchangeable Power! Let thy right-hand encompass<br />
my heart, and the holy Angels of thy Eternal Counsel; compleat<br />
and fill up my Conscience with thy Memory, and the odour of thy<br />
Ointments; and let the sweetness of thy Grace strengthen and fortifie<br />
my Understanding, through the pure splendor and brightness of thy<br />
holy Spirit; by vertue whereof, the holy Angels alwayes behold and<br />
admire the brightness ofthy face, and all thy holy and heavenly Vertues;<br />
Wisdom, wherewith thou hast made all things; Understanding, by<br />
which thou hast reformed all things; Perseverance unto blessedness,<br />
whereby thou hast restored and confirmed the Angels; Love, whereby
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