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q8<br />

THE LESSER KEY OF SOLOMON<br />

compleated. These Greek Names following are to be pronounced. This is<br />

the division of these Orations, Hie/rna, Helma, Hemna, &C.<br />

Oh God the Father, God the Son, God the Holy Spirit, Confirm this<br />

Oration, and my Understanding and Memory, to receive, understand, and<br />

retain the knowledge of all good Scriptures; and give me perseverance of<br />

minde therein.<br />

This is the beginning of that Oration, which, as we have said before, ought<br />

to be said according to the Prolations and Constitutions thereof; and ought<br />

to be repeated, because of the forgetfulness of our Memory, and according<br />

to the exercise of our wit, and according to the sanctity of our life; there<br />

being contained in it so great a Mystery, and such efficacious Vertue.<br />

There followeth another subtile Oration, wherein is contained a Sacramental<br />

Mystery, and wherein every perfect Science is wonderfully<br />

compleated: For hereby God would have us to know, what things are Celestial,<br />

and what are Terrene; and what heavenly things the Celestial effecteth,<br />

and what earthly things the Terrene: because the Lord hath said, My eyes<br />

have seen the imperfect, and in thy book every day shall be formed and<br />

written, and no man in them, &C. So it is in the Precepts of God: for we<br />

are not able to write all things, how the Sun hath the same course as at<br />

first, that our order may be confirmed: for all writing whatsoever, which is<br />

not from God, is not to be read; for God himself would have all things to<br />

be divided: & this is how these are to be used, before the second part,<br />

which containeth so glorious and excellent Consecrations of Orations, &<br />

defineth the Consecrated part to have power in the Heavens, and in no<br />

wise can be defined by humane tongues.<br />

This is the beginning ofthe second part ofthat Oration spoken ofbefore,<br />

which is ofso great vertue.<br />

Aglaros, Theomiros, Thomitos, &C.<br />

This is the second part of the precedent Oration, of which some singular<br />

thing is to be spoken. Wherefore ifthou sayest this Oration, commemorating<br />

the first part thereof, say the Oration following, and thou shalt perceive<br />

the precepts which are therein.<br />

Oh God of all things, who art my God, who in the beginning hast created<br />

all things out of nothing, and hast reformed all things by the Holy

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