Lesser-Key-Of-Solomon

PART V: THE NOTORY ART OF SOLOMON
[6] Helay: Most Merciful Creator, Inspirer, Reformer, and Approver of
all Divine wills, Ordeyner of all things, Mercifully give ear to my Prayer,
gloriouslyintend unto the desires of my heart, that what I humbly desire,
according to thy promises, thou wilt Mercifully grant, Amen.
This Oration following, ought to be pronounced before the first Note of
the Rhetorical Art.
[7] Omnipotent and merciful Father, Ordeyner and Creator of all Creatures:
Oh most Holy Judge, eternal King of Kings, and Lord of Lords;
who wonderfully condescendest to give wisdome and understanding to
thy Saints, who judgest and discernest all things: I beseech thee to illuminate
my heart this day with the Splendor of thy Beauty, that I may understand
and know what I desire, and what things are considerable to be
known in this Art, Amen.
This Oration with the following Hanazay, &C. ought to be pronounced
before the first Figure of Rhetorick: and although the Oration is divided
into two parts, yet it is one and the same: And they are divided only for this
cause, that there might be some mean interval used in the pronouncing of
them; and they ought to be pronounced before the other Orations written
in the Figure.
Hanazay, Sazhaon, Hubi, Sene, Hay, Ginbar, Ronail, Selmora, Hyramay,
Lohal, Yzazamael, Amathomatois, Yaboageyors, Sozomcrat, Ampho,
Delmedos, Geroch, Agalos, Meihatagiel, Secamai, Saheleton, Mechogrisces,
Lerirencrhon.
The 8 Oration, let it be pronounced before the second Note of the Rhetorical
Art:
[8] Oh great eternal and wonderful Lord God, who of thy eternal counsel
hast disposed of all virtues, and art Ordeyner of all goodness; Adorn
and Beautify my understanding, and give unto me Reason to know and
learn the Mysteries of thy Holy Angels: And grant unto me all knowledge
and learning thou hast promised to thy Servants by the vertue of thy
holy Angels, Amen.
This Oration, with the other two following, ought to be pronounced, (viz.
Vision, &c.) Azelechias, &c. in the beginning of the second Figure of
Rhetorick, and before the other Orations; and there ought to be some interval
between them.