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When Healing Becomes Educating, Vol. 2 - Waldorf Research Institute

When Healing Becomes Educating, Vol. 2 - Waldorf Research Institute

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organization indicates that, to use Cramer’s words, every form of matter is<br />

pregnant with ideas.<br />

The idea of human consciousness and every form this may take<br />

is potentially present. From this point of view, spirit and matter<br />

are not in opposition. In any case, spirit cannot have evolved<br />

from matter as a superstructure, but rather the opposite: There<br />

is no idea-less matter without an idea of its self-organization, just<br />

as there is no matter that is not subject to gravity. Ideas (in the<br />

Platonic sense) can exist without matter; all they need to manifest<br />

(which is different from latent existence) is for matter to be<br />

present. 17<br />

These statements made by Friedrich Cramer might lead us to assume<br />

that chaos theory will indeed be able to bridge the gap between natural and<br />

spiritual science, and that it might be a sign that in the sciences humanity<br />

is finding its way through the physical world and back to the world of the<br />

spirit, i.e., able to develop a science of life. If we take a closer look, however,<br />

it will be evident that this approach, too, will not enable us to gain insight<br />

into the realm of life.<br />

Spiritual science with its new concepts must create the bridge between<br />

natural and spiritual science. If this fails to happen, the danger is that<br />

instead of scientists rising to the next level, the sphere of life, the laws of<br />

that sphere will be dragged down into the physical realm, cutting off access<br />

to the realm of the spirit. Chaos theory will make it possible to create a<br />

synthetic world that is similar to the natural world. Molecular computers<br />

with learning capacity and homoid robots will be developed, and it will<br />

become increasingly more difficult to distinguish between semblance and<br />

reality, particularly as semblance holds enormous fascination.<br />

The diametrically opposed approaches of scientists working with chaos<br />

theory reflect a key aspect of the present age. They also indicate the need for<br />

a completely new approach.<br />

Chaos theory also shows that science is reaching boundaries. Scientists<br />

are knocking on the door to the sphere of life. They are, however, unable<br />

to enter this sphere with their thoughts. Those who see self-organization<br />

of matter as the creative principle are ultimately tied to the modern way<br />

of thinking that takes its orientation from the realm of matter. They base<br />

themselves on a concept of matter that has no connection with the realm<br />

of the spirit. Those who relate to the ideas of the ancient Greek nature<br />

philosophers instinctively know and feel that a powerful creative principle is<br />

active on the boundaries of modern science and that the modern scientific<br />

68

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