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The_Holokaust_-_origins,_implementation,_aftermath

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REMEMBERING IN VAIN<br />

l’histoire.<br />

6. <strong>The</strong>odor Adorno, Minima Moralia (Paris: Payot, 1980), p. 218; E. F. N. Jephcott,<br />

tr., Minima Moralia (London: NLB, 1974).<br />

7. Edgar Faure, Introduction to La Persécution des Juifs en France et dans les autres<br />

pays de l’Ouest (Paris: Center of Contemporary Jewish Documentation, 1947), p.<br />

24.<br />

8. Paul Valery, “La crise de l’esprit,” in Variété I (Paris: Gallimard, 1978), p. 15.<br />

9. “Reason can’t linger over the wounds inflicted on individuals, for individual destinies<br />

are swallowed up in the universal destiny.” Hegel, La Raison dans l’Histoire<br />

(Paris: Union Generale D’Editions, 1965), p. 68; Robert S. Hartman, tr., Reason in<br />

History (Indianapolis: Bobbs-Merrill, 1953).<br />

10. V. Jankélévitch, L’Impréscriptible (Paris: Seuil, 1986), p. 43.<br />

11. Quoted by Shulamit Volkov, in L’Allemagne nazie et le génocide juif, Colloquium<br />

at the Ecole des Hautes Etudes en Sciences Sociales (Paris: Gallimard-Seuil, 1985),<br />

p. 83.<br />

12. Primo Levi, Survival in Auschwitz, tr. Stuart Woolf (New York: Collier-Macmillan,<br />

1961), p. 96. First published as If This is a Man (New York: Orion, 1959).<br />

13. Levi, Survival in Auschwitz, p. 96.<br />

14. Ilya Ehrenbourg, La Russie en guerre (Paris: Gallimard, 1968), pp. 45–46; Gerard<br />

Shelley, tr., Russia at War (London: H. Hamilton, 1943).<br />

15. Hearing of July 1, 1987.<br />

16. I borrow this expression from Hannah Arendt, who uses it in several of her works,<br />

notably in Men in Dark Times (New York: Harcourt, Brace, World, 1968).<br />

17. Marcel Merle, Le Procès de Nuremberg et le châtiment des criminels de guerre<br />

(Paris: Pedonc, 1949), p. 158.<br />

18. Of course we had to wait until the sixties to see this struggle culminate and result<br />

in equal rights. But it was in November 1945—that is, scarcely six months after<br />

the unconditional surrender of the German army—that the American Jewish Congress<br />

created a Commission on Law and Social Action with a view toward helping<br />

all those who suffered from discrimination. Thus, President Truman rightly noted<br />

in his Memoirs: “Hitler’s persecution of the Jews did much to awaken Americans<br />

to the dangerous extremes to which prejudice can be carried if allowed to control<br />

government actions.” Quoted in Raul Hilberg, <strong>The</strong> Destruction of the European<br />

Jews (Chicago: Quadrangle Books, 1961), p. 761.<br />

19. Paul Ricoeur, Le Temps raconté, Temps et Récit III (Paris: Seuil, 1985), p. 273.<br />

20. “If we Algerians are to have any place whatsoever in this trial, it is not as witnesses<br />

for the defense, on behalf of Barbie, but as witnesses for the prosecution, in<br />

the name of the rights of Man that legitimize our own struggle.” Hocine Ait Ahmed<br />

and Mohammed Harbi, in Le Nouvel Observateur, no. 1183, July 10, 1987.<br />

21. Jacques Vergès, Je défends Barbie (Paris: Jean Piccolec, 1988), p. 13.<br />

22. For example, here is what one could read in the section devoted to the Barbie trial<br />

in the weekly newspaper Algérie-Actualité (no. 1127, week of May 21–27, 1987)<br />

entitled, bluntly. “What do Jews Want”<br />

289

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