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The_Holokaust_-_origins,_implementation,_aftermath

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PSYCHIATRY, SOCIETY AND NAZI “EUTHANASIA”<br />

year, whereas it cost 1,277 RM to keep one patient for a year in Munich’s Eglfing-<br />

Haar asylum. 9 However, patients in asylums also were not free from the attentions<br />

of the reformers. Depressed by the effects of long-term institutionalisation in<br />

environments effectively bereft of therapy, Hermann Simon decided to use<br />

occupational therapy to engender self-satisfaction and hence repress the<br />

depressed or excitable moods which resulted from enforced idleness. Soon,<br />

asylums were humming with patient activity, with both the complexity of the work<br />

performed, and hence the degree of freedom and responsibility enjoyed, being<br />

the objective indicators of recovery. In many asylums, up to 80 per cent of patients<br />

did some form of work, which made the asylums largely self-sufficient or capable<br />

of generating modest surpluses. Judging by the flood of articles devoted to<br />

community care and occupational therapy published in the professional journals<br />

in the 1920s, psychiatry began to be a more optimistic profession.<br />

Inevitably, there was a downside to these developments. Firstly, as<br />

psychiatrists followed their discharged patients out into the wider world, they<br />

inevitably encountered hitherto unknown ranges of ‘abnormality’. What passed<br />

before them in the asylums was literally the tip of an iceberg. Being of an<br />

increasingly hereditarian cast of mind, they began to construct genealogies of the<br />

patients’ families. 10 Instead of addressing themselves to questions concerning<br />

the socio-economic environment, which in fact they were powerless to affect, they<br />

opted for the control function of registering widespread deviance in primitive data<br />

banks. <strong>The</strong> sheer scale of illness they encountered engendered a certain pessimism,<br />

and hence enhanced their susceptibility to fashionable and radical eugenicist<br />

solutions. Since experience taught that people they deemed degenerate or feckless<br />

could not be counselled into voluntary low rates of reproduction, many<br />

psychiatrists began to think in terms of compulsory sterilisation. This would enable<br />

the person to return to the productive process without risk of reproductive damage<br />

ensuing to the collective biological substance of the race or nation, in itself a<br />

striking retreat from individual-centred medicine. 11<br />

Secondly, the widespread introduction of occupational therapy in asylums<br />

increasingly meant that patients’ recoveries were measured in terms of their<br />

economic productivity. Unfortunately, not all patients were capable of rolling cigars,<br />

weaving baskets, running errands or answering the telephone. Each asylum<br />

therefore had a quantity of ‘incurables’ languishing in unproductive hebetude,<br />

and conditions were often parlous. <strong>The</strong> adoption of occupational therapy implicitly<br />

meant separating the able-bodied and willing from the therapy-resistant chaff. In<br />

other words, these reforms were contributing to the creation of a psychiatrically<br />

defined sub-class within a group of people already consigned to the margins of<br />

society. Long before the National Socialist government appeared on the scene,<br />

some psychiatrists advocated, or countenanced, killing this permanent reminder<br />

of the limits of their own therapeutic capacities and permanent burden upon the<br />

nation’s scant resources. This included some of those responsible for running<br />

47

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