Do We Know What We Think We Know About ... - TheUFOStore.com
Do We Know What We Think We Know About ... - TheUFOStore.com
Do We Know What We Think We Know About ... - TheUFOStore.com
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ANCIENT MYSTERIES<br />
• BY ROBERT BAUVAL<br />
One of the mysteries of<br />
Fractal<br />
Patterns Giza is the missing<br />
pyramidion or capstone<br />
of the Great<br />
Pyramid of Khufu. In modern recorded<br />
history the Great Pyramid<br />
has been topless, with several meters<br />
of its apex missing. Egyptologists<br />
have long assumed that the<br />
pyramid was originally capped by<br />
a small pyramid called a pyramidion.<br />
If that is true, then what<br />
happened to it, and what could it<br />
have looked like?<br />
In October 1900 the guards of<br />
the Egyptian Antiquities Organization<br />
(EAO) in the area of Dashur,<br />
a site on the western desert some<br />
20 kilometers south of modern<br />
Cairo, were attacked by a group of<br />
armed brigands. A few days later,<br />
Gaston Maspero, head of EAO,<br />
went to inspect the site. He was<br />
then taken to see an amazing and<br />
rather unique artifact embedded in<br />
the sand near a pyramid of the<br />
twelfth dynasty belonging to pharaoh<br />
Amenemhet III. It was a magnificent<br />
pyramidion made of black<br />
granite. Maspero could hardly believe<br />
the amazing preservation of<br />
the 4000-year-old artifact which, in<br />
his excitement, he described as<br />
“polished like a mirror.” The pyramid,<br />
measuring 1.85 meters at the<br />
base, had a height of 1.40 meters,<br />
and was decorated with wonderful<br />
inscriptions. On one face was a<br />
winged solar disk flanked by two<br />
ureus (sacred cobras), and under<br />
the solar-disk were two large eyes.<br />
Under the eyes were three lutes<br />
above a large sun disk. On each<br />
side of the sun disk were the royal<br />
cartouches bearing the names of<br />
Amenemhet III, and at the base of<br />
the triangular face were two lines<br />
of hieroglyphs. In an article published<br />
in the Annales Du Services<br />
Des Antiquités in 1902, Maspero<br />
gave this translation:<br />
“May the face of the king be<br />
opened so that he may see the<br />
Lord of the Horizon when he<br />
crosses the sky; may he cause the<br />
king to rise as a god, lord of eternity<br />
and indestructible... Horakhti<br />
has said I have given to the king<br />
of Upper and Lower Egypt the<br />
beautiful horizon who takes the inheritance<br />
of the two lands...so that<br />
See Our Great 8-page Catalog Beginning on Page 74<br />
you may unite with the horizon...the<br />
horizon has said that<br />
you rest upon it, which pleases<br />
me.”<br />
In view of the mention of Horakhti<br />
(Horus of the Horizon),<br />
who was regarded as the symbol of<br />
the rising sun in the east, Maspero<br />
concluded that this particular face<br />
with the winged sun disk was the<br />
East face of the pyramidion. Maspero<br />
did not give a full translation<br />
of the other three faces which also<br />
bore two lines of inscriptions each,<br />
but he nonetheless adds that “the<br />
invocation is similarly addressed<br />
on the South face to Anubis; on<br />
the <strong>We</strong>st face to Ptah-Sokar-Osiris;<br />
on the North face to Sah-Orion.”<br />
The same view was later expressed<br />
by the American Egyptologist<br />
James Henry Breasted in 1912.<br />
Breasted wrote: “On the side<br />
which undoubtedly faced the east<br />
appears a winged sun disk, surmounted<br />
by a pair of eyes, beneath<br />
which are the words ‘Beauty<br />
of the Sun,’ the eyes of course indicate<br />
the idea of beholding which<br />
is to be understood with the<br />
words, ‘beauty of the sun.’ ”<br />
Today Egyptologists agree that<br />
the pyramids of ancient Egypt represented<br />
the dead kings. Indeed,<br />
the pyramid was regarded as an ac-<br />
tual personification of the dead<br />
king. Moreover, the name given to<br />
the pyramids show clearly that<br />
these monuments were considered<br />
to be the afterlife form of the king<br />
himself.<br />
Yet Egyptologists also agree<br />
that in the Pyramid Texts, the afterlife<br />
form of the king is said to<br />
THE THE GREAT<br />
GREAT<br />
PYRAMID’S<br />
PYRAMID’S<br />
MISSING<br />
MISSING<br />
CAPSTONE<br />
CAPSTONE<br />
Everybody Everybody Everybody Everybody Agrees Agrees Agrees Agrees It It It It Was Was Was Was<br />
Probably Probably Probably Probably There There There There Once, Once, Once, Once,<br />
but but but but Where Where Where Where Did Did Did Did It It It It Go?<br />
Go? Go? Go?<br />
Pyramidion of the Pyramid of<br />
Amenemhet III at Dashur,<br />
in the Cairo Museum<br />
be a ‘star’ in the sky. This, then,<br />
may explain why in the case of at<br />
least three pyramids, the monuments<br />
were given stellar names<br />
while also personifying the dead<br />
king.<br />
But two questions now must<br />
also be considered. For if indeed<br />
the pyramidion represented the<br />
The view from atop<br />
the Great Pyramid<br />
form of the king as a star, then<br />
what could possibly have given the<br />
ancient Egyptians the idea that a<br />
star had the physical shape of a<br />
‘pyramid’ and, furthermore, that it<br />
was <strong>com</strong>posed of very hard “black<br />
stone” such as black granite?<br />
Most Egyptologists agree that<br />
the shape of pyramids was inspired<br />
by the Benben Stone that was venerated<br />
in the ‘Mansion of the<br />
Phoenix’ at the city of Heliopolis.<br />
Many scholars claim that the<br />
Benben was symbolic of the sun.<br />
In 1912 Breasted noted the similarity<br />
of the word ‘Benben’ with<br />
the word ‘Benbenet’—the pyramidshaped<br />
apex of an obelisk—and<br />
concluded that “an obelisk is<br />
simply a pyramid upon a lofty base<br />
Continued on Page 71<br />
Number 95 • ATLANTIS ATLANTIS RISING RISING 45