Recreation in the Renaissance
Recreation in the Renaissance
Recreation in the Renaissance
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The Medical Discourse 23<br />
book addressed a specific social group: <strong>the</strong> literate – Lat. studiosi (an<br />
aspect of his work on which more will be said below). 13<br />
Ancient and modern forms of exercise<br />
If we now abandon <strong>the</strong> specific quest for <strong>the</strong> best sport of all, it is worth<br />
notic<strong>in</strong>g that Holl<strong>in</strong>g’s walk<strong>in</strong>g, Fonseca’s danc<strong>in</strong>g and Ranzow’s<br />
hunt<strong>in</strong>g had long been physicians’ examples for appropriate exercise.<br />
For example, an <strong>in</strong>fluential medieval medical text which <strong>in</strong>cluded<br />
consideration of a selection of pastimes was <strong>the</strong> Taqwim al-Sihha, an<br />
Arabic work by Ibn Butlan, an eleventh-century Christian physician<br />
from Baghdad. The book consisted <strong>in</strong> a series of synoptic tables, which<br />
provided <strong>the</strong> reader with an accessible assessment of <strong>the</strong> health<br />
implications of a variety of dietary choices. While foodstuffs are its<br />
ma<strong>in</strong> subject, <strong>the</strong> environment and what would now be called lifestyle<br />
provide <strong>in</strong>terest<strong>in</strong>g additional material for some of <strong>the</strong> tables. For each<br />
topic, <strong>the</strong> text provides a def<strong>in</strong>ition of its nature, benefits, damages,<br />
remedies, and suitability to particular temperaments, age groups,<br />
seasons and regions. 14<br />
A number of codices of <strong>the</strong> Tacu<strong>in</strong>i (or Theatrum) sanitatis were<br />
illum<strong>in</strong>ated by fifteenth-century Italian workshops. They conta<strong>in</strong> an<br />
abridged version of Ibn Butlan’s text, which, along with foodstuffs,<br />
could be found assess<strong>in</strong>g <strong>the</strong> hygienic implications of hunt<strong>in</strong>g on <strong>the</strong><br />
ground, moderate play with a ball, wrestl<strong>in</strong>g, rest, horse-rid<strong>in</strong>g, motion,<br />
light exercise, s<strong>in</strong>g<strong>in</strong>g, and danc<strong>in</strong>g and music-mak<strong>in</strong>g. Their images are<br />
simple – <strong>in</strong> one of <strong>the</strong> manuscripts held at <strong>the</strong> Österreichische Nationalbiblio<strong>the</strong>k<br />
<strong>in</strong> Vienna, <strong>the</strong>y are left as colourless, sketched l<strong>in</strong>e draw<strong>in</strong>gs<br />
(Figure 3.1). But it may well be true that it is exactly by <strong>the</strong>ir<br />
portrayal of only that which is essential that <strong>the</strong>y are an effective means<br />
of communication and best fulfil <strong>the</strong>ir purpose. Both men and women<br />
appear represented <strong>in</strong> <strong>the</strong>m, accord<strong>in</strong>g to <strong>the</strong> gender dest<strong>in</strong>ation which<br />
is regarded as appropriate to each form of exercise.<br />
In spite of a series of modern adaptations, <strong>the</strong> sixteenth- and early<br />
seventeenth-century literature I have been quot<strong>in</strong>g was firmly rooted <strong>in</strong><br />
<strong>the</strong> classical tradition, to <strong>the</strong> extent that it often borrowed examples<br />
that were quite old-fashioned. Ranzow was aware of <strong>the</strong> lesson of<br />
Xenophon, and quotes directly from his treatise on hunt<strong>in</strong>g. A specific<br />
ancient flavour transpires from examples referr<strong>in</strong>g to gymnastics.<br />
Among <strong>the</strong> <strong>Renaissance</strong> literate, humanism had stimulated detailed<br />
<strong>in</strong>terest <strong>in</strong> all aspects of life at <strong>the</strong> time of classical antiquity, <strong>in</strong>clud<strong>in</strong>g