'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
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1. The Status <strong>of</strong> Women <strong>in</strong> <strong>Pakistan</strong><br />
Women’s status <strong>in</strong> <strong>Pakistan</strong> varies across different classes, regions <strong>and</strong><br />
rural/urban divide, <strong>and</strong> is very much based on the different cultural<br />
traditions <strong>and</strong> values. However, some generic statements can be made<br />
while keep<strong>in</strong>g <strong>in</strong> m<strong>in</strong>d that their effects vary accord<strong>in</strong>g to the abovementioned<br />
elements.<br />
Women are thought to be subord<strong>in</strong>ate to men. From her birth a woman is<br />
considered to be a burden <strong>and</strong> her ‘assets are calculated <strong>in</strong> terms <strong>of</strong> her<br />
power <strong>of</strong> reproduction <strong>and</strong> as an object <strong>of</strong> sexual satisfaction’ 1 . Women<br />
are denied their own identity. They are thought <strong>of</strong> <strong>and</strong> recognised as<br />
mothers, daughters <strong>and</strong> sisters – never as <strong>in</strong>dividual persons. A woman is<br />
looked upon as a ‘commodity’ go<strong>in</strong>g from one man’s house (her father’s)<br />
to another’s (her husb<strong>and</strong>’s). This ‘commodity’ must be protected to<br />
ensure it is delivered <strong>in</strong> prime form to its recipient. This results <strong>in</strong> the men<br />
<strong>in</strong> a family restrict<strong>in</strong>g the space <strong>of</strong> the women <strong>in</strong> the family. There are<br />
restrictions placed on their mobility, their behaviour <strong>and</strong> their activities to<br />
ensure they do not br<strong>in</strong>g shame to the family. This, along with the<br />
concept <strong>of</strong> purdah (veil<strong>in</strong>g), which is supposedly meant to provide<br />
protection <strong>and</strong> respectability to women, but <strong>in</strong> fact is a manipulative tool<br />
used for control, results <strong>in</strong> <strong>in</strong>ternalis<strong>in</strong>g amongst women the notion <strong>of</strong> the<br />
fragility <strong>and</strong> importance <strong>of</strong> their own behaviour <strong>and</strong> the <strong>in</strong>security <strong>of</strong> their<br />
status. The concept <strong>of</strong> women as hold<strong>in</strong>g men’s ‘honour’ is also an<br />
extremely relevant element here, but this will be discussed later <strong>in</strong> this<br />
report. This bias is widely held – thereby women’s behaviour is<br />
monitored not just by the men <strong>in</strong> her family but by the whole <strong>of</strong> society<br />
where she is judged for any behaviour thought to be ‘<strong>in</strong>appropriate’.<br />
1 “Two Steps Forward, One Step Back”, Shaheed <strong>and</strong> Mumtaz, 1987<br />
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