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'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation

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Role <strong>of</strong> the Community<br />

It is generally agreed that the community plays an extremely important<br />

role <strong>in</strong> the commission <strong>of</strong> honour kill<strong>in</strong>gs. Although society is divided on<br />

the acceptance or rejection <strong>of</strong> honour kill<strong>in</strong>gs, they are nevertheless<br />

<strong>in</strong>volved <strong>in</strong> a variety <strong>of</strong> ways.<br />

Attitudes prevail<strong>in</strong>g <strong>in</strong> the community play the role <strong>of</strong> <strong>in</strong>stigator. It is<br />

accord<strong>in</strong>g to the st<strong>and</strong>ards set by the community that ‘honour’ is held to<br />

be a vital <strong>in</strong>gredient, <strong>and</strong> that women are seen as the gateway to men’s<br />

‘honour’. The community constantly perpetuates the subord<strong>in</strong>ate role <strong>of</strong><br />

women, <strong>and</strong> if a woman tries to break out <strong>of</strong> this role or behaves <strong>in</strong> a<br />

manner not ‘acceptable’, then it is community who condemns her <strong>and</strong><br />

thereby condemns her family. It is the community that is <strong>in</strong>tolerant <strong>of</strong><br />

women behav<strong>in</strong>g any differently, <strong>and</strong> it is community that expects the<br />

misbehav<strong>in</strong>g woman’s family to ‘h<strong>and</strong>le’ her, i.e. remove the sta<strong>in</strong> on<br />

their family honour. It is also the community that pressures <strong>and</strong> taunts<br />

men to control their family. Therefore, it can be said that it is the<br />

community that places the men under pressure to behave <strong>in</strong> a certa<strong>in</strong> way.<br />

The community also plays a major role through its passive role <strong>in</strong> not<br />

extend<strong>in</strong>g help to the potential victim or the victim’s family. The majority<br />

<strong>of</strong> community members rema<strong>in</strong> neutral or silent, <strong>and</strong> try not to <strong>in</strong>tervene<br />

<strong>in</strong> order to avoid their own <strong>in</strong>volvement. Gett<strong>in</strong>g <strong>in</strong>volved could result <strong>in</strong><br />

becom<strong>in</strong>g part <strong>of</strong> a family feud or plac<strong>in</strong>g them or their own family <strong>in</strong><br />

danger. This passiveness <strong>of</strong> the community <strong>in</strong> a sense encourages the<br />

perpetrators to get away with such murders.<br />

Further support is ga<strong>in</strong>ed from the community’s reaction post the<br />

commission <strong>of</strong> an honour kill<strong>in</strong>g. The community treats the family <strong>of</strong> the<br />

victim very harshly, socially isolat<strong>in</strong>g them. They try to disconnect<br />

themselves from the family. In most <strong>of</strong> the cases it becomes impossible<br />

for the victims’ family to live with their respect <strong>in</strong>tact <strong>in</strong> their own<br />

69

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