'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
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patril<strong>in</strong>eage 17 . From this follows two important notions on which the<br />
whole concept is based.<br />
Firstly, the idea <strong>of</strong> men’s ‘honour’ needs to be explored. Knudsen 18<br />
def<strong>in</strong>es it <strong>in</strong> terms <strong>of</strong> familial respect (izzat) <strong>and</strong> social prestige (ghairat);<br />
as a relation between a person’s own feel<strong>in</strong>gs <strong>of</strong> self-worth <strong>and</strong> that <strong>of</strong> the<br />
peer-group (“honour group”) to which he belongs. ‘Honour’ is bestowed<br />
at the behest <strong>of</strong> society <strong>and</strong>, therefore, it can also be lost <strong>and</strong> must be<br />
rega<strong>in</strong>ed.<br />
The second notion is that <strong>of</strong> women as the property <strong>of</strong> men. This concept<br />
<strong>of</strong> women as objects is based on tribal cultures. Khan po<strong>in</strong>ts out: "Women<br />
are considered the property <strong>of</strong> the males <strong>in</strong> their family irrespective <strong>of</strong><br />
their class, ethnic or religious groups. The owner <strong>of</strong> the property has the<br />
right to decide its fate. The concept <strong>of</strong> ownership has turned women <strong>in</strong>to<br />
a commodity which can be exchanged, bought <strong>and</strong> sold" 19 .<br />
This ‘commodification’ <strong>of</strong> women is directly l<strong>in</strong>ked to the obsession with<br />
patril<strong>in</strong>eage i.e. ensur<strong>in</strong>g protection/ownership <strong>of</strong> the women’s womb. As<br />
a woman’s only asset, as mentioned above, is seen to be her reproductive<br />
capability <strong>and</strong> an object for sex desires, this concept is taken further to<br />
establish the need <strong>of</strong> controll<strong>in</strong>g women’s sexuality. By exercis<strong>in</strong>g any<br />
freedom, <strong>in</strong>clud<strong>in</strong>g sexual freedom, or attempts to break free <strong>of</strong> the<br />
control, she challenges the whole social order, underm<strong>in</strong><strong>in</strong>g the<br />
ownership rights <strong>of</strong> others to her body. Women's physical chastity is <strong>of</strong><br />
uppermost importance, <strong>and</strong> by the merest h<strong>in</strong>t <strong>of</strong> 'illicit' sexual <strong>in</strong>terest a<br />
17 P. 45, ‘Beyond Honour’, Tahira S. Khan, Oxford University Press<br />
18 Are Knudsen, ‘License to kill: Honour Kill<strong>in</strong>gs <strong>in</strong> <strong>Pakistan</strong>’, Chr. Michelsen Institute<br />
Development Studies <strong>and</strong> Human Rights, 2004<br />
19<br />
Honour Kill<strong>in</strong>gs <strong>in</strong> <strong>Pakistan</strong>, Neshay Najam,<br />
http://www.islamawareness.net/HonourKill<strong>in</strong>g/<br />
19