'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
'Honour Killings' in Pakistan and Compliance of ... - Aurat Foundation
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only be present <strong>in</strong> commercial advertisements that were relevant to<br />
women. The Government then proceeded to perpetuate a certa<strong>in</strong> image <strong>of</strong><br />
women through the media, def<strong>in</strong><strong>in</strong>g her as a care-taker <strong>in</strong> the home <strong>and</strong><br />
only associated with articles <strong>of</strong> housework; women could only appear <strong>in</strong><br />
clothes that completely covered her, <strong>and</strong> that too only for 25 per cent <strong>of</strong><br />
the commercial; women could not appear on television dur<strong>in</strong>g Ramadan.<br />
Along with this, pictures <strong>of</strong> women film stars were banned from<br />
newspapers; newspapers held debates on modesty <strong>and</strong> obscenity; women<br />
were generally regarded as synonymous with obscenity, corruption <strong>and</strong><br />
immorality.<br />
If women were harassed, killed or raped <strong>in</strong> the streets, or at home, it was<br />
because women had provoked these attacks by their speech, action or just<br />
their very presence. Television programmes started depict<strong>in</strong>g women as<br />
the root <strong>of</strong> corruption; work<strong>in</strong>g women were depicted as the cause <strong>of</strong> lax<br />
morality <strong>and</strong> the dis<strong>in</strong>tegration <strong>of</strong> the family <strong>and</strong> social values. From<br />
<strong>of</strong>ficial campaigns <strong>and</strong> government-controlled television, it appeared that<br />
the only manner <strong>in</strong> which the rapid deterioration <strong>of</strong> society could be<br />
checked was by eradicat<strong>in</strong>g the presence <strong>of</strong> women altogether.<br />
The efforts cont<strong>in</strong>ued with proposals to open separate universities for<br />
women, as co-education was ‘un-Islamic’. The repercussions were that<br />
women were now be<strong>in</strong>g pushed out from other co-educational<br />
<strong>in</strong>stitutions, be<strong>in</strong>g told to go to ‘their own’ educational <strong>in</strong>stitutions, where<br />
it is important to note, the quality <strong>of</strong> education was also lower. Along<br />
with the segregation <strong>of</strong> women <strong>in</strong> education, women were also pushed out<br />
<strong>of</strong> the sports arena. Initially tra<strong>in</strong><strong>in</strong>g camps for <strong>in</strong>ternational sports events<br />
<strong>in</strong> which women athletes were supposed to be participat<strong>in</strong>g were<br />
cancelled.<br />
Thereafter the Federal M<strong>in</strong>ister for Sports <strong>and</strong> Culture announced that<br />
women could only play sports <strong>in</strong> front <strong>of</strong> an all women audience, as it<br />
was un-Islamic to play <strong>in</strong> front <strong>of</strong> na-mehram (all men exclud<strong>in</strong>g blood<br />
13