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often that people assume it must be true. However, only by some tortured application of Orwellian<br />
"Newspeak" can <strong>the</strong> UN be referred to as a "peace" organization.<br />
During <strong>the</strong> summer of 1945, Ambassador J. Reuben Clark, Jr., one of America’s foremost scholars in<br />
<strong>the</strong> field of international law, prepared an analysis of <strong>the</strong> UN Charter. His learned appraisal <strong>and</strong> cogent<br />
remarks fly in <strong>the</strong> face of popular platitudes <strong>and</strong> conventional "wisdom" concerning <strong>the</strong> "revered"<br />
document. Ambassador Clark’s examination led him to conclude that <strong>the</strong> Charter "is a war document not<br />
a peace document," <strong>and</strong> that it "is built to prepare for war, not to promote peace." <strong>The</strong> Ambassador<br />
noted:<br />
[T]here is no provision in <strong>the</strong> Charter itself that contemplates ending war. It is true <strong>the</strong><br />
Charter provides for force to bring peace, but such use of force is itself war.33<br />
Moreover, said Ambassador Clark,<br />
Not only does <strong>the</strong> Charter Organization not prevent future wars, but it makes practically<br />
certain that we shall have future wars, <strong>and</strong> as to such wars it takes from us <strong>the</strong> power to<br />
declare <strong>the</strong>m, to choose <strong>the</strong> side on which we shall fight, to determine what forces <strong>and</strong><br />
military equipment we shall use in <strong>the</strong> war, <strong>and</strong> to control <strong>and</strong> comm<strong>and</strong> our sons who do<br />
<strong>the</strong> fighting.34<br />
<strong>The</strong> Ambassador’s predictions were soon borne out — first in Korea <strong>and</strong> <strong>the</strong>n in Vietnam, <strong>the</strong> first two<br />
wars America fought with UN involvement <strong>and</strong> <strong>the</strong> only two which <strong>the</strong> <strong>United</strong> States has ever failed to<br />
win.35<br />
Dr. J. B. Mat<strong>the</strong>ws, former chief investigator for <strong>the</strong> House Committee on Un-American Activities <strong>and</strong><br />
one of America’s outst<strong>and</strong>ing scholars on Marxist-Leninist <strong>the</strong>ory <strong>and</strong> practice, was but one of many<br />
leading Americans who exposed <strong>the</strong> UN-as-peace-dove myth. Dr. Mat<strong>the</strong>ws was not one to mince<br />
words. "I challenge <strong>the</strong> illusion that <strong>the</strong> UN is an instrument of peace," he said. "It could not be less of a<br />
cruel hoax if it had been organized in Hell for <strong>the</strong> sole purpose of aiding <strong>and</strong> abetting <strong>the</strong> destruction of<br />
<strong>the</strong> <strong>United</strong> States."36 Senator William Langer (R-ND), one of only two senators with enough courage<br />
<strong>and</strong> foresight to vote against <strong>the</strong> UN Charter, said "I feel from <strong>the</strong> bottom of my heart that <strong>the</strong> adoption<br />
of <strong>the</strong> Charter ... will mean perpetuating war."37<br />
<strong>The</strong> UN’s monstrous war against <strong>the</strong> people of Katanga should forever lay to rest any reference to <strong>the</strong><br />
UN as a peace organization. <strong>The</strong> UN <strong>and</strong> its supporters may persist in <strong>the</strong> charade of calling <strong>the</strong> UN’s<br />
warmaking powers "peacemaking" or "peacekeeping," but no sensible person of goodwill should give<br />
<strong>the</strong> slightest credence to such patently deceitful abuse of language.<br />
We cannot have peace as long as <strong>the</strong> world is divided into warring countries <strong>and</strong><br />
armaments continue to proliferate. Only a disarmed world under some world authority<br />
offers an answer.<br />
Observing that wars are most often between nations, many people mistakenly believe that nationhood<br />
itself is <strong>the</strong> cause of war <strong>and</strong> have thus fallen for <strong>the</strong> fallacious argument that an "end to nationhood"<br />
would mean an end to war. But what are <strong>the</strong> causes of war<br />
<strong>The</strong> Apostle James asked this same question, "From whence come wars <strong>and</strong> fightings among you" And<br />
he answered, "Come <strong>the</strong>y not here, even of your lusts that war in your members Ye lust, <strong>and</strong> have not;<br />
ye kill <strong>and</strong> desire to have, <strong>and</strong> cannot obtain; ye fight <strong>and</strong> war...." (James 4:1-2). His answer points us