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The Dalits of Nepal and a New Constitution - ConstitutionNet

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<strong>The</strong> <strong>Dalits</strong> <strong>of</strong> <strong>Nepal</strong> <strong>and</strong><br />

a <strong>New</strong> <strong>Constitution</strong><br />

1<br />

<strong>The</strong> Dalit Agenda: Dignity,<br />

Inclusion, <strong>and</strong> Social Justice<br />

– Yash Ghai<br />

I This publication<br />

<strong>The</strong> origin <strong>of</strong> this document is explained in the Preface.<br />

It contains a number <strong>of</strong> documents (“Collection”) on the<br />

situation <strong>of</strong> the <strong>Dalits</strong> <strong>of</strong> <strong>Nepal</strong>, exploring the<br />

discrimination <strong>and</strong> oppression they suffer in their daily<br />

lives, in almost all spheres <strong>of</strong> life, in both state <strong>and</strong> society.<br />

<strong>The</strong> principal document for this purpose is a background<br />

paper by the distinguished social scientist <strong>and</strong> activist,<br />

Dr. Krishna Bhattachan, on the origins <strong>of</strong> the caste system<br />

in <strong>Nepal</strong> <strong>and</strong> the contemporary social, economic <strong>and</strong><br />

political circumstances <strong>of</strong> the <strong>Dalits</strong>. This is supplemented<br />

by extracts from the Jagaran Media website which depict,<br />

through personal experiences, the numerous ways in<br />

which <strong>Dalits</strong> are discriminated against, their rights violated<br />

<strong>and</strong> their dignity denied, by upper castes <strong>and</strong> classes,<br />

<strong>and</strong> agents <strong>of</strong> the state.<br />

<strong>The</strong> centre piece <strong>of</strong> the Collection is the Kathm<strong>and</strong>u Charter<br />

<strong>of</strong> Dalit Rights 2007 adopted by a large number <strong>of</strong> Dalit<br />

organisations, which sets out the aspirations <strong>of</strong> the <strong>Dalits</strong><br />

for a better future, a life in dignity, <strong>and</strong> the satisfaction at<br />

least <strong>of</strong> their elementary rights <strong>and</strong> basic needs. A number<br />

<strong>of</strong> proposals for inclusion in the new constitution are<br />

presented in the Charter. This is followed by suggestions<br />

from Jill Cottrell, a well known scholar <strong>and</strong> consultant on<br />

constitutional processes <strong>and</strong> law, on how to incorporate<br />

the proposals in the constitution (“From Charter to<br />

<strong>Constitution</strong>”). A paper by <strong>New</strong> York University’s Centre<br />

for Human Rights <strong>and</strong> Global Justice examines how far<br />

the Interim <strong>Constitution</strong> responds to the concerns <strong>of</strong> the<br />

<strong>Dalits</strong>, by reference to rights <strong>and</strong> freedoms guaranteed<br />

by international human rights treaties to which <strong>Nepal</strong> is a<br />

party. It recommends specific changes to strengthen the<br />

protection or fill gaps, as a guide to the drafting <strong>of</strong> the<br />

new constitution. Ankit Dhakal (a law student who interned<br />

with UNDP) examines some key decisions <strong>of</strong> <strong>Nepal</strong>i courts<br />

on the rights <strong>of</strong> Dalit, which provide guidance on the way<br />

in which the concerns <strong>of</strong> <strong>Dalits</strong> should be formulated to<br />

give the legal effect. Two documents aim to provide useful<br />

background information: a Table (Appendix) compares the<br />

provisions <strong>of</strong> the 1990 <strong>Constitution</strong> <strong>and</strong> the Interim<br />

<strong>Constitution</strong> as they relate to <strong>Dalits</strong> (“What have recent<br />

<strong>Constitution</strong>s <strong>of</strong> <strong>Nepal</strong> said about <strong>Dalits</strong>?”), while the other<br />

document contains extracts from the constitutions <strong>of</strong> India,<br />

Sri Lanka, Bangladesh, <strong>and</strong> South Africa which in their<br />

different ways have tried to deal with acute problems <strong>of</strong><br />

discrimination <strong>and</strong> deprivation, through forms <strong>of</strong><br />

representation <strong>and</strong> participation <strong>and</strong> guarantees <strong>of</strong> both<br />

equality <strong>and</strong> equity, the latter <strong>of</strong>ten by affirmative action.<br />

II Social, economic <strong>and</strong><br />

political situation <strong>of</strong> <strong>Dalits</strong><br />

<strong>The</strong> report is concerned largely with the Dalit community.<br />

But this focus has to be seen within the wider context<br />

<strong>of</strong> <strong>Nepal</strong> as it attempts to build a Naya <strong>Nepal</strong> in which<br />

the country’s ethnic, religious, linguistic <strong>and</strong> cultural<br />

diversity is acknowledged <strong>and</strong> expressed. As this<br />

introduction shows, the aspirations <strong>of</strong> the <strong>Dalits</strong> for the<br />

improvement in their situation <strong>and</strong> for social justice for<br />

the disadvantaged are fully consistent with the broad<br />

aims <strong>of</strong> the 2006 jana <strong>and</strong>olan. <strong>Dalits</strong> realise that they<br />

are not the only community which has suffered in the<br />

formation <strong>of</strong> the <strong>Nepal</strong>i state. And that <strong>Nepal</strong> is a poor<br />

country where nearly 40% <strong>of</strong> the people live below<br />

the poverty line. But they feel that they are uniquely<br />

disadvantaged; many <strong>of</strong> the hardships they suffer <strong>and</strong><br />

the status they occupy in <strong>Nepal</strong>i society are greater<br />

than <strong>of</strong> other communities, <strong>and</strong> are indeed specific to<br />

them.

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