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vi PREFACE CONTENTS vii<br />

however, we differ from the historians in certain important ways.<br />

The two theoretical chapters and the general organization of this<br />

study illustrate my view ofan anthropological approach to history,<br />

and the accountofthe growth of this bookshows how this approach<br />

and the theories associated with it have developed.<br />

To Professor Daryll Forde lowe far more than Tcan acknowledge<br />

for his tireless interest and careful criticism of all the drafts<br />

of this book. He has always insisted on clarification and fullness of<br />

detail, and even when disagreeing with my interpretations, has<br />

given generous constructive criticism. It is not too much to say<br />

that withont his interest the manuscript might not have got much<br />

further than the first draft.<br />

Dr. Esther Goldfrank and her husband, Professor Karl A.<br />

Wittfogel, have also criticized the manuscript at different stages,<br />

and I have drawn much encouragement from their stimulating<br />

comments.<br />

To Mallam Hassan and hi8 brother MaUam Shu'aibu, whose<br />

books on the Habe of Abuja initially made this endeavour p088ible,<br />

lowe the warmest appreciation and thanks. Mallam HaSBan taught<br />

me Hausa at the School of Oriental and Mclean Studies, and I had<br />

the good fortune to meet Mallam Shu'aibu in Katsina Province,<br />

Nigeria, where he was Provincial Education Officer, in February<br />

1959. We discussed his text in detail, and he gladly answered<br />

certain critical questions about the pattetn8 of recruitment to<br />

Abuja offices which my further experience in Nigeria had raised.<br />

A paragraph in the text summarizes this new information.<br />

My Fulani infonnants are too many to name individually. The<br />

chief of them were the Madaki Sa'idu, son of the Emir Aliyn, the<br />

Galadima Hayatu, the Mada.uci Ibrahim, the Fagaci Muhammadu,<br />

MaDam Abdulkadiri of Tukur-Tukur, and especially Mallam<br />

Ibrahim Mijiniya, who has since died. To these and all others who<br />

taught me the cultural significance of their history, I am most<br />

sincerely indebted. I also drew on District Notebooks and other<br />

administrative records.<br />

The fieldwork on which this study is based was carried out in<br />

1949-50 on a Fellowship of the Colonial Social Science Research<br />

Council. Since completing work on this manuscript, I have also<br />

had the opportunity to return to Northern Nigeria to carry out<br />

comparable studies of political history in the emirates of Kana,<br />

Katsina, Daura, and Sakata as a member of the staff of the<br />

Nigerian Institute of Social and Economic Research. I am most<br />

grateful to Professor R. H. Barback and the Institute for providing<br />

me with this opportunity. and to the University College of the<br />

West Indies for granting an extension of leave for this purpose. My<br />

object in returning to Northern Nigeria and studying the history<br />

of these states was simply to test those generalizations about the<br />

process of governmental change with which this book concludes<br />

against new bodies of data. For if, to the social anthropologist,<br />

history may permit or require theories of change, these theories<br />

must be stated explicitly and must be subject to comparative tests.<br />

M. G. SMITH.<br />

LoNDON, SeptembIT 1959.

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