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7Conclusion:Utopian Social<strong>is</strong>m Again and AgainI am totally grateful to the sons of bitches who provokedth<strong>is</strong> whole thing. Because now the citizens will never be thecompliant lot that they were before. I tell you, I’m seventyfour years old, and I’ve seen a lot of wars, and from eachone I’ve come out better and stronger. Without cr<strong>is</strong><strong>is</strong>, youjust wallow along in the happiness of a fool. We need touse cr<strong>is</strong>es to give a new birth to ourselves.(Leonor, participant in Argentinianneighbourhood assemblies) 1SIGNS OF FAILURE/SIGNS OF HOPEThe logic of hegemony has been exhausted. Marx<strong>is</strong>t revolutions havefailed to achieve a transparent society and liberal reform has goneneoliberal—that <strong>is</strong>, it has become reactionary rather than progressivein tone. Even direct action to impede or ameliorate the advance ofthe ex<strong>is</strong>ting order <strong>is</strong> limited in its efficacy, as <strong>dead</strong> power eventuallyflows around any obstacle put in its path. If it were impossible toescape the logic of hegemony, th<strong>is</strong> would certainly be a recipe fordespair. But as I have tried to show, there are other ways of achievingsocial change. Poststructural<strong>is</strong>t theory teaches us that one of thebasic problems of contemporary politics <strong>is</strong> figuring out how to getmore people in more places to overcome not only their desire todominate others, but their own desire to be dominated as well. Thenotion of singularity as an example suggests that the best way to doth<strong>is</strong> <strong>is</strong> to create sustainable alternatives to the ex<strong>is</strong>ting order, to showconcretely that the way things are now <strong>is</strong> not the only way they canbe. As <strong>is</strong> so often the case, those on the margins are showing the waythat those at the centres must somehow learn to follow: asamble<strong>is</strong>tasin Argentina, LPM activ<strong>is</strong>ts in South Africa, Zapat<strong>is</strong>ta villagers inChiapas, Mohawk warriors within/against North America, squattersin London—all of these groups and movements are exploring thepossibilities of non-stat<strong>is</strong>t, non-capital<strong>is</strong>t, egalitarian modes of203

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