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50 Gramsci <strong>is</strong> DeadAt the same time, he explicitly acknowledges the failures of actuallyex<strong>is</strong>ting social<strong>is</strong>m, and wonders what, at the end of the twentiethcentury, ‘could be said to remain of the [marx<strong>is</strong>t] social<strong>is</strong>t project’ (1).He <strong>is</strong> able to see that the groups that came together to create People’sGlobal Action (PGA) are anarch<strong>is</strong>tic in their approach, in that they arecommitted to decentralized, non-hierarchical forms of organization(181). He also shows an awareness of the shift towards direct action,in noting that networks like PGA are not ‘putting forward a seriesof demands that can be negotiated within the given institutionalframeworks of globalization’ (179). In an uncommon gesture for acommitted marx<strong>is</strong>t, he even admits to being impressed by the ‘sightof steelworkers declaring solidarity with anarch<strong>is</strong>ts on the streets ofSeattle’ (179).It seems clear that Panitch’s v<strong>is</strong>ion of a new social<strong>is</strong>m <strong>is</strong> driven byan honest attempt to grapple with contemporary realities, includingthe r<strong>is</strong>e of the newest social movements. At the same time, however,he remains committed to most of the central tenets of marx<strong>is</strong>tsocial<strong>is</strong>m. The ‘revolutionary possibilities of the working class’ (10)are h<strong>is</strong> central concern, and he believes that ‘the salience of class willhave to be brought more centrally back to the analys<strong>is</strong> and strategyof the Left’ (11). Explicitly following the lead of Marx and Engelsin the Commun<strong>is</strong>t Manifesto, he stresses the need for a ‘new type ofsocial<strong>is</strong>t international<strong>is</strong>m’ (11), based on ‘strategically coordinatingeconomic dec<strong>is</strong>ion-making’ (6). For him, rather tellingly, ‘the keylong term condition for an alternative to globalization <strong>is</strong> democraticinvestment control within each state’ (182). Thus Panitch’s ‘alternativeto globalization’ appears to be a kinder, gentler sort of capital<strong>is</strong>m,tamed by state control—hardly a renewal of marx<strong>is</strong>t social<strong>is</strong>m, andhardly a goal shared by the anarch<strong>is</strong>tic elements of radical socialmovements to<strong>day</strong>.A special <strong>is</strong>sue of the marx<strong>is</strong>t journal Monthly Review (52:3, 2000)d<strong>is</strong>plays a similar ambivalence. Th<strong>is</strong> <strong>is</strong>sue <strong>is</strong> devoted to d<strong>is</strong>cussingthe anti-globalization movement which, like Panitch, the editors seeas heralding a ‘new international<strong>is</strong>m’. They note, accurately, thatSeattle was not the first ‘large militant protest’ against the policies ofthe WTO, IMF and World Bank. These had been going on for manyyears in the global South, where they escaped the notice of the massmedia in the G8 countries. But they do give a certain pride of placeto Seattle, in that it refuted the ‘carefully cultivated, widely projectedimage of the United States as hegemonic power lacking internal socialcontradictions’ (Sweezy and Magdoff 2000a: 1–2). That <strong>is</strong>, it gave lie

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