Pioneering in - Far Eastern Bible College

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houses. This is cruel business and foolish darkness, but the beliefin the sheding of blood to atone for sins tallies exactly with theJudeo-Christian truth. How did they get this idea we can hardlyknow. However, this opens for us an effectual door to lead themout of darkness into the light, to receive the truth of sins forgiventhrough the Cross.Every “Pilihan” is accompanied by some games. One of them,“Pegantar”, is a pot-pourri dance. This dance seems too simpleand monotonous to the uninitiated, or maybe there is a faux passomewhere. Those who know can see clearly that this dance goeswith every variation of the music. Sometimes it is a solo,sometimes it is group dance, and sometimes by a couple. Thisdance is an exposition of both foot and hand action and of thephilosophy of strength. The weakling has no place in the dance.The dance is often a time of competition, of flirtations, whichends in inevitable promiscuity. It is also an occasion for gambling,further augmented by fierce games of strength-testing betweenman and man, cock and cock.The Dyaks are sons of nature but what is regrettable is thatthey are not properly instructed. Although they are an adulterousgeneration and girls of fifteen and sixteen almost all lose theirvirginity, this situation is the result of not understanding themeaning of chastity. Nevertheless, their hearts are transparent astheir bodies are openly nude. They bathe in the rivers, male andfemale, and they evince no sense of shame. This is where theirnaturalness is displayed and this naturalness needs to be enclosed.Yes, this fact cannot be gainsaid. When we first entered theinterior, we felt that the biggest stumbling stones consist of“Pilihan” and this promiscuous culture. To gain them we must rollaway these two stones. From the human standpoint this is a deeplyingrown thing and to do away with it is like trying to scale theskies. However, has not the Bible said, “There is nothing too hard106
for Thee . . . The things that are impossible with men are possiblewith God.”Thus saith the Lord, “Remember ye not the former things,neither consider the things of old. Behold I will do a new thing;now it shall spring forth; shall ye not know it? I will even make away in the wilderness, and rivers in the desert. The beast of thefield shall honour me, the dragons and the owls . . .” (Isa. 43:18-20).107
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Pioneering in Dyak Borneo© 1997 Re
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Translator’s Preface to this Abri
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Chapter 1A Half-Century of Fleeting
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are higher than the earth, so are m
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children, her great hope, and looki
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he would have to go from home to sc
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if he had footache, to which he cou
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to the boy, “You just come with m
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with the nursing superintendent and
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inflammatory disease of the small i
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corrupt petty officer. But he had n
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He loved China like his own country
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such an extraordinary institution p
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For the company of schoolmates who
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them published in the newspapers’
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misunderstood or falsely accused, t
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One day while writhing in the throe
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Although he utterly detested those
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inside the living quarters he becam
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last, he was determined to a celiba
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“A laborious couple”45
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period, we expressed our regrets to
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esulted in our coming together agai
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was no help to me. But when she pou
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But the peculiar condition surround
Page 57 and 58: saw it declared it was the work of
Page 59 and 60: her same-mindedness in this matter.
Page 61 and 62: Chapter 4“A New Thing”“And he
Page 63 and 64: entreated him to find them pastors
Page 65 and 66: With Dr Jaffray on eve of sailing f
Page 67 and 68: - the Chinese Foreign Missionary Un
Page 69 and 70: The Chinese Foreign Missionary Unio
Page 71 and 72: aptised. Moreover there are one tho
Page 73 and 74: espond to this type of work. In add
Page 75 and 76: Chapter 5Strange Quarry from a Wild
Page 77 and 78: A Chinese Templeinstitution where o
Page 79 and 80: The durian tree is very tall. Its f
Page 81 and 82: e their home. Were it not for two b
Page 83 and 84: A few days after our arrival in Mak
Page 85 and 86: Fifteenth Night are equally boister
Page 87 and 88: hear some hawker in the silent stre
Page 89 and 90: He will surely answer.” We prayed
Page 91 and 92: Our jungle headquartersnomadic life
Page 93 and 94: However, though many old Dyaks clai
Page 95 and 96: A longhousedwelling. Ordinarily, yo
Page 97 and 98: The first Dyak village we visitedso
Page 99 and 100: the art of eking out an existence.
Page 101 and 102: Dyak one-piece coffins!becomes thei
Page 103 and 104: Although the things their hands hav
Page 105 and 106: An ox totem, part of the ox-spearin
Page 107: “. . . further augmented by fierc
Page 111 and 112: White khaki and topeethe virtue of
Page 113 and 114: you come to their village, you need
Page 115 and 116: title given made him “Temenggung
Page 117 and 118: We spent a total of three weeks on
Page 119 and 120: eligion, it is your great mistake o
Page 121 and 122: Like am army’s expenditionary for
Page 123 and 124: Our jungle hotelthat time I was the
Page 125 and 126: Paul Lenn among the bravehardly wal
Page 127 and 128: Second, the “disciples of a heter
Page 129 and 130: A Dyak Christian Chieftain’s fune
Page 131 and 132: eport, proving the method we’ve a
Page 133 and 134: who was with me showed His mighty w
Page 135 and 136: eader of the Indonesian edition of
Page 137 and 138: we left for another village. Sudden
Page 139 and 140: swamped with a hundred items of bus
Page 141 and 142: “going south,” and my original
Page 143 and 144: without anymore relying on the evan
Page 145 and 146: Those who first heard the Word and
Page 147 and 148: They are in unceasing pursuit of im
Page 149 and 150: weak. Yet the conference required m
Page 151 and 152: just one hour gathering the produce
Page 153 and 154: 151
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Pioneering in - Far Eastern Bible College

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