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Pioneering in - Far Eastern Bible College

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is that the longer he experienced this world the more he developedan “<strong>in</strong>sipid” and nonchalant attitude towards others. The longer helived the more he perceived the craft<strong>in</strong>ess and sleight of men,truly no different from what Jeremiah has said (Ch. 17:9). Thus,he had come to understand the more the axiom, “familiaritybreeds contempt.” He had come to regard “<strong>in</strong>sipid” his philosophyof life and golden-rule. For this reason he had not discovereddur<strong>in</strong>g the scores of years of his life who truly was his bosomfriend. Indeed, he had been obsessed all along by a sort ofisolationist temperament or psychology. Was this due to the factthat so many of his brothers and sisters had deserted him at atender age, thus relegat<strong>in</strong>g him to a life of lonel<strong>in</strong>ess? For thisreason he had come to feel that no one on earth could be hisbosom friend, or ever love him. So, he wrote <strong>in</strong> his diary dur<strong>in</strong>ghis days <strong>in</strong> sem<strong>in</strong>ary:I have found my best of friendsIn the water reflection,Inside the mirror,Under the moon,Before the candleHe seemed never able to change from this isolationisttemperament. Indeed, such a psychological condition is unhealthy,such queerness is illogical. Although God had taken away hisbrothers and sisters, he had <strong>in</strong> fact given him the more accord<strong>in</strong>gto Matt. 12:48-50. And though he and his wife had few children,they have many more as Scripture says, “For more are thechildren of the desolate than the children of the married wife.”Therefore his s<strong>in</strong>k<strong>in</strong>g <strong>in</strong>to an abyss of depression all his life wasdue to none other than the error of his own thoughts. But thanksbe to God, perhaps He had purposely placed him <strong>in</strong> such anisolated, lonely situation that he might f<strong>in</strong>d the opportunity toknow the Truth.34

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