Pioneering in - Far Eastern Bible College

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trusting God, because he felt that his entering seminary was forthe Lord’s sake. Next, he was most attentive to the lectures given.He paid special attention to important points stressed by thelecturer. Indeed, he was conscientious in everything, and hepractically digested every lecture that it should become a part ofhimself. Thus, what he learnt was not merely recorded on paperbut upon his heart. Notes taken in class gave a mere outline andwere an aid for reference when necessary.According to seminary regulation, one year before a studentgraduated, he was given an opportunity “to do the practical.” Inhis case he went to Lungchow in the extreme west of Kwangsi.The people there were steeped in ignorance and stubbornness, andsuperstitious arts were rife. It was the anniversary of the “May 30Incident” when I arrived there. The middle school students of thewhole city went on a demonstration and turned this opportunityinto an anti-Christian showdown. This tide of opposition hadalready swept the whole province. Almost every Church had comeunder attack. Many Churches were wrecked. A missionary couple,his colleagues in Lunchow, who sensed trouble had longdisappeared into Indo-China, leaving him in the lurch. It was alsothe time when the District Conference was to meet and all thepreachers and delegates had gathered to Lungchow for themeeting. He was in charge of the big Church in Lungchow andwas responsible for the entertainment of guests. There were twoChurches in Lungchow, one inside the city and the other outside.Both of these were wrecked by the mobs at a loss of over tenthousand dollars, including private property.The trouble started at the Gospel Hall outside the city, at theback of which were his quarters where delegates were to lodge. Itbroke out while he was in the process of preparing the Conferencegrounds at the main Church. When he got wind of the trouble herushed to the Gospel Hall but the crowds were already insidesmashing away. When he saw that several delegates were hemmed40
inside the living quarters he became alarmed. Just as he rushedabout to help in the twilight, he was picked out by someone as thepreacher. Whereupon a threatening demand was made to him todeliver the “red-beard-blue-eye” Americans. He found theopportunity to speak had come, in fact, to buy time by gettingthem sidetracked to this matter. This gave the brethren hemmedinside a chance to escape. By God’s secret help he had thecomposure and wit to meet with the situation. Then, seeing thathis purpose was attained, and delay meant deterioration, hequietly let them continue their smash up. Boldly, he mingled withthe mob to see what they would do inside. When he got into hisquarters and found those delegates had escaped to safety, hegrabbed the Bible he had used for years lying on the study table.With one blow he smashed the glass of his bookshelf and savedthe money and valuables hidden behind the books. The rest he leftto the mob to loot. After saving the men and materials he rushedto the police and military to report. But all he got for a reply wasthat the police and military officers were gone to a mahjong party,and no one was available to make decision. The fact was thatthese thugs had shaken up the whole city. What reason could theygive for not knowing, those upon whose shoulders themaintenance of peace rested, the police and military officers?They purposely refused to bother. Such a blot on Chineseofficialdom! In fact not a few of the hooligans came from thepolice and military “to catch fish in the trouble waters.” It wasafter all the ransacking was over that with official decorum anddisguise they sent a few police and military to keep peace and putup a few notices.Now he had taken another step in the school of life. He sawclearly that the world was divided into two camps – good and evil.He saw he had an inescapable responsibility to mankind. When hereturned to school to finish up he officially told the principal thathe had picked a new name – Cheng Yeh (Witness for Jesus, hisChinese name).41
Page 4 and 5: Pioneering in Dyak Borneo© 1997 Re
Page 6 and 7: Translator’s Preface to this Abri
Page 9 and 10: Chapter 1A Half-Century of Fleeting
Page 11 and 12: are higher than the earth, so are m
Page 13 and 14: children, her great hope, and looki
Page 15 and 16: he would have to go from home to sc
Page 17 and 18: if he had footache, to which he cou
Page 19 and 20: to the boy, “You just come with m
Page 21 and 22: with the nursing superintendent and
Page 23 and 24: inflammatory disease of the small i
Page 25 and 26: corrupt petty officer. But he had n
Page 27 and 28: He loved China like his own country
Page 29 and 30: such an extraordinary institution p
Page 31 and 32: For the company of schoolmates who
Page 33 and 34: them published in the newspapers’
Page 35 and 36: misunderstood or falsely accused, t
Page 37 and 38: One day while writhing in the throe
Page 41: Although he utterly detested those
Page 45 and 46: last, he was determined to a celiba
Page 47 and 48: “A laborious couple”45
Page 49 and 50: period, we expressed our regrets to
Page 51 and 52: esulted in our coming together agai
Page 53 and 54: was no help to me. But when she pou
Page 55 and 56: But the peculiar condition surround
Page 57 and 58: saw it declared it was the work of
Page 59 and 60: her same-mindedness in this matter.
Page 61 and 62: Chapter 4“A New Thing”“And he
Page 63 and 64: entreated him to find them pastors
Page 65 and 66: With Dr Jaffray on eve of sailing f
Page 67 and 68: - the Chinese Foreign Missionary Un
Page 69 and 70: The Chinese Foreign Missionary Unio
Page 71 and 72: aptised. Moreover there are one tho
Page 73 and 74: espond to this type of work. In add
Page 75 and 76: Chapter 5Strange Quarry from a Wild
Page 77 and 78: A Chinese Templeinstitution where o
Page 79 and 80: The durian tree is very tall. Its f
Page 81 and 82: e their home. Were it not for two b
Page 83 and 84: A few days after our arrival in Mak
Page 85 and 86: Fifteenth Night are equally boister
Page 87 and 88: hear some hawker in the silent stre
Page 89 and 90: He will surely answer.” We prayed
Page 91 and 92: Our jungle headquartersnomadic life
Page 93 and 94:
However, though many old Dyaks clai
Page 95 and 96:
A longhousedwelling. Ordinarily, yo
Page 97 and 98:
The first Dyak village we visitedso
Page 99 and 100:
the art of eking out an existence.
Page 101 and 102:
Dyak one-piece coffins!becomes thei
Page 103 and 104:
Although the things their hands hav
Page 105 and 106:
An ox totem, part of the ox-spearin
Page 107 and 108:
“. . . further augmented by fierc
Page 109 and 110:
for Thee . . . The things that are
Page 111 and 112:
White khaki and topeethe virtue of
Page 113 and 114:
you come to their village, you need
Page 115 and 116:
title given made him “Temenggung
Page 117 and 118:
We spent a total of three weeks on
Page 119 and 120:
eligion, it is your great mistake o
Page 121 and 122:
Like am army’s expenditionary for
Page 123 and 124:
Our jungle hotelthat time I was the
Page 125 and 126:
Paul Lenn among the bravehardly wal
Page 127 and 128:
Second, the “disciples of a heter
Page 129 and 130:
A Dyak Christian Chieftain’s fune
Page 131 and 132:
eport, proving the method we’ve a
Page 133 and 134:
who was with me showed His mighty w
Page 135 and 136:
eader of the Indonesian edition of
Page 137 and 138:
we left for another village. Sudden
Page 139 and 140:
swamped with a hundred items of bus
Page 141 and 142:
“going south,” and my original
Page 143 and 144:
without anymore relying on the evan
Page 145 and 146:
Those who first heard the Word and
Page 147 and 148:
They are in unceasing pursuit of im
Page 149 and 150:
weak. Yet the conference required m
Page 151 and 152:
just one hour gathering the produce
Page 153 and 154:
151
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Pioneering in - Far Eastern Bible College

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