Pioneering in - Far Eastern Bible College

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24Mr and Mrs George Ditman my spiritual parents.Standing are their in-laws, missionaries to Kwangsi, China.
He loved China like his own country. He opposed his owngovernment’s aggrandisement for world conquest. Having foundsalvation in China, he had always borne a debt of gratitude. Hehad looked for long for someone to be his mouthpiece, since hewas not a good speaker, especially in the Chinese language.Should he find one to preach the gospel to the Chinese in hisstead, he would thrill to it more than finding the greatest treasureon earth. Having fixed his eyes upon this small fellow, he becameclosely concerned for his welfare.Once the boy was overtaken by itches. He himself boughtmedicine and applied it on him everyday. Having no children, heregarded this boy his all-in-all. He had nothing to desire fromChina, for China had given him the best and greatest, viz.,salvation grace. His only desire now was to return thanks toChina. He would freely give what he had freely received. Afterthe boy entered seminary he felt his hope was realised. He neednot remain in China. On the day he left China, he embraced andkissed him repeatedly in a profusion of tears. The highestexpression of human love is in Christ, where there is neither racialnor national barrier.The Seminary had a regulation: to hold a special meeting atthe beginning of each semester. At the time of his entrance it wasthe end of year when a winter conference was held. This wasattended by all students as well as by preachers from Kwangtungand Kwangsi Province. At this conference he was born again bythe mighty working of the Spirit. He understood the meaning ofstudying theology now, that it was joining a soul-savingmovement. The work of an evangelist was an incomparablyimportant and sacred ministry. Evangelism was a sort of bloodlessrevolution, and the evangelist’s duty to save all who “lieth underthe hand of the evil one” (I John 5:19, Chinese Version). The evilone, as he was called, is Satan, the fiercest of imperialists. He alsorealised that the whole world was the preacher’s parish, not25
Page 4 and 5: Pioneering in Dyak Borneo© 1997 Re
Page 6 and 7: Translator’s Preface to this Abri
Page 9 and 10: Chapter 1A Half-Century of Fleeting
Page 11 and 12: are higher than the earth, so are m
Page 13 and 14: children, her great hope, and looki
Page 15 and 16: he would have to go from home to sc
Page 17 and 18: if he had footache, to which he cou
Page 19 and 20: to the boy, “You just come with m
Page 21 and 22: with the nursing superintendent and
Page 23 and 24: inflammatory disease of the small i
Page 25: corrupt petty officer. But he had n
Page 29 and 30: such an extraordinary institution p
Page 31 and 32: For the company of schoolmates who
Page 33 and 34: them published in the newspapers’
Page 35 and 36: misunderstood or falsely accused, t
Page 37 and 38: One day while writhing in the throe
Page 41 and 42: Although he utterly detested those
Page 43 and 44: inside the living quarters he becam
Page 45 and 46: last, he was determined to a celiba
Page 47 and 48: “A laborious couple”45
Page 49 and 50: period, we expressed our regrets to
Page 51 and 52: esulted in our coming together agai
Page 53 and 54: was no help to me. But when she pou
Page 55 and 56: But the peculiar condition surround
Page 57 and 58: saw it declared it was the work of
Page 59 and 60: her same-mindedness in this matter.
Page 61 and 62: Chapter 4“A New Thing”“And he
Page 63 and 64: entreated him to find them pastors
Page 65 and 66: With Dr Jaffray on eve of sailing f
Page 67 and 68: - the Chinese Foreign Missionary Un
Page 69 and 70: The Chinese Foreign Missionary Unio
Page 71 and 72: aptised. Moreover there are one tho
Page 73 and 74: espond to this type of work. In add
Page 75 and 76: Chapter 5Strange Quarry from a Wild
Page 77 and 78:
A Chinese Templeinstitution where o
Page 79 and 80:
The durian tree is very tall. Its f
Page 81 and 82:
e their home. Were it not for two b
Page 83 and 84:
A few days after our arrival in Mak
Page 85 and 86:
Fifteenth Night are equally boister
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hear some hawker in the silent stre
Page 89 and 90:
He will surely answer.” We prayed
Page 91 and 92:
Our jungle headquartersnomadic life
Page 93 and 94:
However, though many old Dyaks clai
Page 95 and 96:
A longhousedwelling. Ordinarily, yo
Page 97 and 98:
The first Dyak village we visitedso
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the art of eking out an existence.
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Dyak one-piece coffins!becomes thei
Page 103 and 104:
Although the things their hands hav
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An ox totem, part of the ox-spearin
Page 107 and 108:
“. . . further augmented by fierc
Page 109 and 110:
for Thee . . . The things that are
Page 111 and 112:
White khaki and topeethe virtue of
Page 113 and 114:
you come to their village, you need
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title given made him “Temenggung
Page 117 and 118:
We spent a total of three weeks on
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eligion, it is your great mistake o
Page 121 and 122:
Like am army’s expenditionary for
Page 123 and 124:
Our jungle hotelthat time I was the
Page 125 and 126:
Paul Lenn among the bravehardly wal
Page 127 and 128:
Second, the “disciples of a heter
Page 129 and 130:
A Dyak Christian Chieftain’s fune
Page 131 and 132:
eport, proving the method we’ve a
Page 133 and 134:
who was with me showed His mighty w
Page 135 and 136:
eader of the Indonesian edition of
Page 137 and 138:
we left for another village. Sudden
Page 139 and 140:
swamped with a hundred items of bus
Page 141 and 142:
“going south,” and my original
Page 143 and 144:
without anymore relying on the evan
Page 145 and 146:
Those who first heard the Word and
Page 147 and 148:
They are in unceasing pursuit of im
Page 149 and 150:
weak. Yet the conference required m
Page 151 and 152:
just one hour gathering the produce
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Pioneering in - Far Eastern Bible College

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