Pioneering in - Far Eastern Bible College

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They believed and were baptisedback of the Lodge. Seeing this sudden change of demeanour, webecame completely nonplussed.After the baptism he offered us the explanation. “Sirs, youmight think I’m equivocal in not getting baptised, a turncoatwithin a day. Indeed, if I reject this religion, who in the villagewould dare get baptised? Nevertheless, in my family, except forme, there is not one left who has not received the baptism. Do youunderstand what I mean? If I followed in the baptism then theirtrust was on me and not on the Lord Jesus! When I die they wouldvery likely fall from the faith. So, what I would of them was thatthey be linked to Jesus directly. Thus could their foundation besecurely laid.” No wonder, before the forty-seven were baptised,they delegated one to ask the chieftain’s opinion. To which hereplied, “I’ve no opinion. This is your business. I said this religionwas good. That was my personal view. If you understand clearlywhat this religion is, you have the right to take it or leave it. Butdon’t ever regret, hereafter.”114
We spent a total of three weeks on this expedition, coveringover ten big and small villages. Owing to the busy plantingseason, when the village-folk were scattered in the paddy-fields, itwas hard to call a meeting. Fortunately, we had come to theseupper reaches and got the chieftain’s help, whereby the folk fromthree villages were ordered to come and hear the Word. We gotover two hundred to come after a hard day’s work. Of these fortysevenwere gained as firstfruits.The days of the meetings over, it was felt that the campaign,though successful, lacked something. And that something was thetranquil spirit to hear the Word, disquieted by the hustle of theplanting season. Therefore they constrained us to promise to comeback for another campaign – after the planting season. Some evenwent to the extent of securing a pledge with which we wereobliged to comply. In response to their earnest expectations, weleft behind our pump-organ.Easily, several months slipped by. Meanwhile, we went downto Samarinda to spend a happy Christmas and New Year withbrethren of the Chinese Church. After this we returned to themountains to cope with a bigger and busier situation.In late March the following year, we opened a campaign at asmall neighbouring village called Djempedas. This village had apopulation of only several scores. We baptised fifteen unto theLord here. This village was the first in this riverine district toreceive the Word of the Lord.During our first campaign here there was a deputy villageheadman who, while listening to the sermon, fixed his eyes on ourgospel poster. Suddenly, like one having discovered something, heexclaimed in a loud voice, “Ah, now I know!” Were it not for hisown explanation, none of us understood what his eureka was. Heiterated, “It’s the One in white robes in the poster. He is not astranger to me! Where did I meet him? I’ve racked my brains for115
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Pioneering in Dyak Borneo© 1997 Re
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Translator’s Preface to this Abri
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Chapter 1A Half-Century of Fleeting
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are higher than the earth, so are m
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children, her great hope, and looki
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he would have to go from home to sc
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if he had footache, to which he cou
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to the boy, “You just come with m
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with the nursing superintendent and
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inflammatory disease of the small i
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corrupt petty officer. But he had n
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He loved China like his own country
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such an extraordinary institution p
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For the company of schoolmates who
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them published in the newspapers’
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misunderstood or falsely accused, t
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One day while writhing in the throe
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Although he utterly detested those
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inside the living quarters he becam
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last, he was determined to a celiba
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“A laborious couple”45
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period, we expressed our regrets to
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esulted in our coming together agai
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was no help to me. But when she pou
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But the peculiar condition surround
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saw it declared it was the work of
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her same-mindedness in this matter.
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Chapter 4“A New Thing”“And he
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entreated him to find them pastors
Page 65 and 66: With Dr Jaffray on eve of sailing f
Page 67 and 68: - the Chinese Foreign Missionary Un
Page 69 and 70: The Chinese Foreign Missionary Unio
Page 71 and 72: aptised. Moreover there are one tho
Page 73 and 74: espond to this type of work. In add
Page 75 and 76: Chapter 5Strange Quarry from a Wild
Page 77 and 78: A Chinese Templeinstitution where o
Page 79 and 80: The durian tree is very tall. Its f
Page 81 and 82: e their home. Were it not for two b
Page 83 and 84: A few days after our arrival in Mak
Page 85 and 86: Fifteenth Night are equally boister
Page 87 and 88: hear some hawker in the silent stre
Page 89 and 90: He will surely answer.” We prayed
Page 91 and 92: Our jungle headquartersnomadic life
Page 93 and 94: However, though many old Dyaks clai
Page 95 and 96: A longhousedwelling. Ordinarily, yo
Page 97 and 98: The first Dyak village we visitedso
Page 99 and 100: the art of eking out an existence.
Page 101 and 102: Dyak one-piece coffins!becomes thei
Page 103 and 104: Although the things their hands hav
Page 105 and 106: An ox totem, part of the ox-spearin
Page 107 and 108: “. . . further augmented by fierc
Page 109 and 110: for Thee . . . The things that are
Page 111 and 112: White khaki and topeethe virtue of
Page 113 and 114: you come to their village, you need
Page 115: title given made him “Temenggung
Page 119 and 120: eligion, it is your great mistake o
Page 121 and 122: Like am army’s expenditionary for
Page 123 and 124: Our jungle hotelthat time I was the
Page 125 and 126: Paul Lenn among the bravehardly wal
Page 127 and 128: Second, the “disciples of a heter
Page 129 and 130: A Dyak Christian Chieftain’s fune
Page 131 and 132: eport, proving the method we’ve a
Page 133 and 134: who was with me showed His mighty w
Page 135 and 136: eader of the Indonesian edition of
Page 137 and 138: we left for another village. Sudden
Page 139 and 140: swamped with a hundred items of bus
Page 141 and 142: “going south,” and my original
Page 143 and 144: without anymore relying on the evan
Page 145 and 146: Those who first heard the Word and
Page 147 and 148: They are in unceasing pursuit of im
Page 149 and 150: weak. Yet the conference required m
Page 151 and 152: just one hour gathering the produce
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Pioneering in - Far Eastern Bible College

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