everything Krsna, then all we are dealing with is spiritual, so therefore we enter thespiritual.Devotee (5): …there is also different grades of…<strong>Maharaja</strong>: Of course, but you have to go through the process. The point is youknow it’s the end one, so therefore you go into the lower ones to get there.Devotee (5): There is two things, one is the knowledge of the different qualities ofthings, the other is to understand the active relation to the Lord. Then you can applyit properly.<strong>Maharaja</strong>: So if you get rid of false ego or controller then it can be that.It’s just like this, you go into the kitchen to cook, and I start cutting thevegetables, and then I stop there. Then it’s not cooking. So if I say, what’s the bigdeal, I cut the vegetables. You have to cut vegetables to cook, so what are yougetting on my case about, why are you saying this is not cooking? Because he hasn’tcooked. He just cut the vegetables…But if he is cutting the vegetables because thenthe next thing is to put them in the pot, then that’s progressive. So the same thingcan be progressive or not.Devotee (5): That’s the danger…getting caught in…<strong>Maharaja</strong>: That’s the whole thing, when you analyze things, then you have toanalyze it with a progressive mentality. Otherwise if you just analyze it from theplatform of a jnani, the jijnasu, he wants to know, then it will just take him back tothe material. It’s just another material form. But the jnani wants to know Krsna,therefore he moves forward. The jnani moves up to the madhyama platform, thejijnasu doesn’t.Devotee (6): Is this also the platform of jnana-yoga within bhakti…?<strong>Maharaja</strong>: Yes, means you are using it, means what we are talking about here thisis all jnana-yoga, because what we are talking about here is dealing with the senseobjects without attachment, that means it’s got to be used for a higher purpose. Butthat higher purpose, the good and bad, is determined by Krsna, not by somethingelse. Because good and bad can be what’s good for the family, or what’s good for thisor that, or good for liberation. But it’s what’s good for Krsna. So therefore becauseKrsna wants the family things to work, therefore I do them nicely for Krsna. Not thatit’s a separate thing. If it’s separate, that is pious. I am getting out of the materialworld, that’s the jnana. So one’s karma, one’s jnana. But when it’s done for Krsna,that is buddhi-yoga. So then it is progressive.Devotee (5): It is very dangerous, sometimes people forget a lot of what they usedto do…<strong>Maharaja</strong>: They get used to what they are doing, or think that because I haveanalyzed it that that’s enough. No, the point is, it’s still Krsna is a person, you haveto relate to Him as a person, so you always have to take it to that point. (end)
February 16, 2009<strong>Maharaja</strong>: So then going back, so then we are establishing that the mind is real,which is a very important element. Because the tendency is to, due to the impersonalcontamination, then we will consider that it’s illusion, and so therefore nothing thatwe have to deal with. But the problem is what we are dealing with everything isreality. The only illusion we don’t know that, that whatever we see, whatever we aredealing with is Krsna. So because of this, then we are in illusion that it’s not. That’sactually the essential point. Krsna very, very clearly is bringing out here that actuallyHe is everything that there is in the creation, He Himself and His internal potency. Sothe illusory element is that we think it is not Krsna and His internal potency. Andbecause of this, then she manifests as the external potency and we are thenconditioned. It’s basically that simple.We don’t necessarily like to look at it that simply, because we like to put ourselvesin the prominent position, so therefore our illusion becomes the main element. Butactually it’s not the main element. The main element is Krsna and His interaction withHis potencies. But we establish that we are the center. That’s why we make it so bigand so insurmountable and all these different things. It is insurmountable, notbecause it’s not something you get over, because it’s already Krsna. The problem is,we make our conditioned situation more important than it actually is. It has noimportance, but we make it important. This is actually the difficulty. This is the causeof the material contamination.So then we find here the Hamsa-avatara in answering the question of theKumaras, He has not pointed out that He is everything, means the Lord is everything,and because of this, then if you can identify with this, then everything works. He issaying in the Eleventh Canto:Within this world, whatever is perceived by the mind, speech, eyes or othersenses is Me alone and nothing besides Me. All of you please understand this by astraightforward analysis of the facts.It’s just straight, means there isn’t something else. That’s page 33. There isnothing else. The problem is, we think there is something else, there is Krsna and allthat, then there is me and my maya. We are very attached to our maya, we keep itvery comfortably situated. Because Krsna mentions in the Gita that self-realizationonly takes one moment. That’s all it requires is a moment of just understanding it,doing it. A moment is always used, it’s 1/11 of a second, that is the space of timethat the mind can actually perceive. Shorter than that we don’t perceive, so it’s notimportant. So 1/11 of a second is actually what we deal with in a moment ofanalyzing, digesting, and acting upon anything that we are dealing with. Someone is,we would say, unconscious or unaware, they are not dealing in the moment,therefore they knock things over, they say stupid things, they do stupid things.
- Page 1 and 2: Vedanta PsychologyFebruary 12, 2009
- Page 3 and 4: whole establishment or whole identi
- Page 5 and 6: Means it’s like night is the lack
- Page 7 and 8: get married, so what are we dealing
- Page 9 and 10: have to be married, but being happy
- Page 11 and 12: In the same way it’s said here, t
- Page 13 and 14: February 13, 2009Maharaja: Then yes
- Page 15 and 16: So this is the connecting point her
- Page 17 and 18: Just as we see in the more specific
- Page 19 and 20: verse 17 then he brings out this po
- Page 21 and 22: Now the problem comes, then when it
- Page 23 and 24: And then the next verse:My dear son
- Page 25: that understanding. Because you hav
- Page 29 and 30: So that’s the reality. The illusi
- Page 31 and 32: the activities of the verb, but at
- Page 33 and 34: as the center, it’s Krsna is the
- Page 35 and 36: house is for Krsna, therefore invit
- Page 37 and 38: us, it’s not really about the bri
- Page 39 and 40: That’s the whole idea, to give up
- Page 41 and 42: You talk about what a great pot it
- Page 43 and 44: So what happens is here in engaging
- Page 45 and 46: technically it’s not bhakti, beca
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- Page 49 and 50: efficient cause, what’s the other
- Page 51 and 52: interaction is actually the interac
- Page 53 and 54: That’s why justice has to be deal
- Page 55 and 56: So that’s why therefore the Vedas
- Page 57 and 58: So that’s the thing, from habit,
- Page 59 and 60: it. Means mother Yasoda and them th
- Page 61 and 62: in another. They may work on their
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- Page 65 and 66: So we want to do the same thing wit
- Page 67 and 68: Means the person doesn’t know any
- Page 69 and 70: there is nothing else. That’s rea
- Page 71 and 72: control of this hell? Satan. So the
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If there is a need, if it will help
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preaching, so therefore I should lo
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Maharaja: That’s the whole…, yo
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therefore no Krsna conscious conten
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Just like, if you are sitting in th
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the material world is not still hav
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much then it’s progressive connec
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method in connection Krsna, then yo
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We are doing a fire yajna, it’s a
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Devotee (2): Yes, in one sense, bec
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No, we’ll have to end here. If yo
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they are substandard tastes. If you
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Are you talking about first base? A
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So the element of surrender, sacrif
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Devotee (1): Then therefore I have
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So in this, so this is the techniqu
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through. But for that to have happe
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Maharaja: Yes, you see Krsna, becau
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Maharaja: So this it’s called, Ma
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simple, it is only that much. The K
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even talks doesn’t mean it’s an
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So now we have re-identified oursel
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Maharaja: No, formula you can find.
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that the jiva-sakti in the pure sta
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understanding that there is no tran
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So here then we have a discussion,
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angels, how big are these angels? T
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enjoying that interaction, the visa
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Devotee (2): Maharaja, throughout t
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Maharaja: They get benefit in that
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good, but in a normal terminology i
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we are considered we have situated
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So once you expand the masculine an
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for over a hundred years, and it wo
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Maharaja: He is smart. He is smart.
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of the things. Otherwise if you are
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you are materially stuck. You incre
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difficult to apply. So you really h
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Devotee (3): Well, that’s what th
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having done that there is no ksatri
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Does this starting to make some sen
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So I can’t handle that, so we don
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Devotee (2): Thank you, Maharaja. A
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void area exist here, or the place
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When you go into his office, make a
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clothes, I live in this part of tow
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Because everything is there in the
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that you can use it, those are the
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Devotee (3): Especially young peopl
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Maharaja: Is monogamy an innovation
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you could say four things. One is t
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Maharaja: Was that a good choice?De
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going to interact, I am going to do
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So we can see, structure becomes th
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Prabhupada considered if they take
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Devotee (2): Still a judge or a per
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what’s the essential element of t
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that’s why they make these things
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Maharaja: Yes, but we shouldn’t b