So that’s the first stage. So that then is what everybody can be involved in. Andthat’s good and it’s perfect. But if we are going to say that that’s it, then Hamsaavatarais going to say, then you are a fool. Because He is already calling theKumaras a fool, and they are liberated souls. Because they are presenting this field ofactivities of being more important than it is, that it’s there is the mind and there isthe senses, the mind is entering the senses by seeing everything, and then when itfinds something interesting, then the senses enter the mind. So how do we breakthis, because this combination of the senses and mind is what causes materialconditioning, which is true.But at the same time, He is pointing out, you are taking this as the prominentelement. No. It’s Krsna consciousness is the prominent element. Understanding thatthe mind and the senses, their combination, if we connect that to Krsna, that’s thenever forget Krsna part. But the most important of these two is always remember. Sothat you are trying to see everything in relationship to the Lord, that’s the actualKrsna conscious platform.So that’s why when we start with this simplest form, the result’s for Krsna, we arejust thinking of Krsna and the things done for Him. So even though it’s in a verysimple form, it’s actually connected with the ultimate aspect. So now as we aresimple this will work very nicely. The difficulty comes as we become moresophisticated in Krsna consciousness.In the beginning we joined, it doesn’t matter how sophisticated you were beforejoining, we you joined you will be very simple. But as we become comfortable inspiritual life, then the tendency is your natural sophistication, in other words, what isyour conditioned nature, what are the elements of it, will naturally start to becomemanifest, not in a bad way necessarily, but it just means now in practice you canengage more elements of body, mind, and words. So sophisticated will develop.Now the problem is in developing this sophistication do you connect thatsophistication to Krsna or not? Because the very sophisticated person to use the verysimple thing, well, it’s just, the result’s for Krsna, it’s all for Krsna. That’s nice. Buthow much of their results in all the activities they are doing are connected to Krsna?That’s where then the problem comes in.The new devotee all he does is chant, take prasada, and wash pots. That’s it.There is nothing else in his mind. So therefore it works very nicely. But as now hisjob and his car, and whether we buy the Ferrari or the Lamborghini, that then issophistication. How is that connected to Krsna? And just say, oh, the results are forKrsna. He says, you don’t drive a Ferrari down the road at 200km/h and call it forKrsna, unless you got a really important meeting that you got to be there in fiveminutes, then it’s for Krsna. No, this is for your mundane sophistication. How are youconnecting that to Krsna? Not that it can’t be. That’s fine. But it has to be connected.So now this is where then Hamsa-avatara is saying, now you are an idiot. Becausenow you are simplifying things and putting yourself as the center, when it’s not you
as the center, it’s Krsna is the center. Therefore then the Vedic literatures give outsfor that, which the Western culture does not give at all. So this is there is adifference. It’s not that it’s a modern age, so modern culture, Vedic culture, I am notsure. No. Vedic culture is always superior at all times, all places, all circumstances.The modern is something you can start with.So then the Vedic comes in, now as I become more sophisticated I am worried, Iam not just, ok, well what do we build? Yeah, just build something, get a contract wewant to build this building. What do you want it for? We want to do this and that. Ok,you can do these designs like here is some buildings. Oh, yeah, that’s great. They’llcome up with a blueprint, you look at it. Ok, fine, and then like that, because youdon’t care. So then it’s the result is just for Krsna.But when you go, no, I have to have this kind of column and this kind of this andthis kind of look and the vernacular you get, that means then who is that for? Whythat vernacular? Who is it for? What does it matter? If the result is the building isused for Krsna, what do you care what it looks like? But you do care. So that meanshow are you connecting that?Then the Vedic gives therefore then you have the vastu-sastra, the Stapana Veda,which then explains how a building should look, how to decide. So you want to besophisticated, you want to get into detail, now here are details you can choose fromthat Krsna likes. Otherwise the other, build whatever building you like, it’s used forKrsna, that’s what Krsna is worried about how it’s used for Him. But if you want toget into detail, since the building technically is Laksmi, He likes Laksmi to look acertain way. So therefore the vastu-sastra is there, that you can take part in herservice to Krsna. So therefore then the building is built with certain considerations.Then that’s taking it to another level, where you are then engaging now your piousmentality in Krsna’s service.Then another level beyond that is then you are dealing with how does it work, whydoes it work, the vastu works that way, why are things built, and so therefore youare seeing that they are built because it’s correct according to the interaction of theenergies. You can’t put something improper, you are putting the energy of the weightagainst the energy of the strength, and so if you don’t balance that, the buildingwon’t stand up. So therefore you are seeing that the building is built nicely. So it’saccording to vastu. But now you are worrying about its actual building, you aredealing in the moment. Because vastu that’s a concept, it will be like this, we usethese things, but they are still very generic. But now we get into the moment that weare dealing with building this building and we are seeing that it’s going nicely, so weare seeing it’s going nicely for Krsna, because it’s Krsna’s energies.Then you can take it further, the thing is if it’s Krsna’s energy then the buildingand the building is Krsna and His energies interacting. So therefore those bricks, thatmortar, everything that’s there is Laksmi, that has to be nicely engaged in Krsna’sservice, so therefore she would do it in this nice way. So you’re seeing that it’s beingbuilt properly is assisting in Laksmi’s service to Krsna as the enjoyer of the building.
- Page 1 and 2: Vedanta PsychologyFebruary 12, 2009
- Page 3 and 4: whole establishment or whole identi
- Page 5 and 6: Means it’s like night is the lack
- Page 7 and 8: get married, so what are we dealing
- Page 9 and 10: have to be married, but being happy
- Page 11 and 12: In the same way it’s said here, t
- Page 13 and 14: February 13, 2009Maharaja: Then yes
- Page 15 and 16: So this is the connecting point her
- Page 17 and 18: Just as we see in the more specific
- Page 19 and 20: verse 17 then he brings out this po
- Page 21 and 22: Now the problem comes, then when it
- Page 23 and 24: And then the next verse:My dear son
- Page 25 and 26: that understanding. Because you hav
- Page 27 and 28: February 16, 2009Maharaja: So then
- Page 29 and 30: So that’s the reality. The illusi
- Page 31: the activities of the verb, but at
- Page 35 and 36: house is for Krsna, therefore invit
- Page 37 and 38: us, it’s not really about the bri
- Page 39 and 40: That’s the whole idea, to give up
- Page 41 and 42: You talk about what a great pot it
- Page 43 and 44: So what happens is here in engaging
- Page 45 and 46: technically it’s not bhakti, beca
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- Page 49 and 50: efficient cause, what’s the other
- Page 51 and 52: interaction is actually the interac
- Page 53 and 54: That’s why justice has to be deal
- Page 55 and 56: So that’s why therefore the Vedas
- Page 57 and 58: So that’s the thing, from habit,
- Page 59 and 60: it. Means mother Yasoda and them th
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- Page 63 and 64: connection to Krsna, 1000 people th
- Page 65 and 66: So we want to do the same thing wit
- Page 67 and 68: Means the person doesn’t know any
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- Page 71 and 72: control of this hell? Satan. So the
- Page 73 and 74: to be able to take these things. It
- Page 75 and 76: Like sometimes, there was one lette
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therefore no Krsna conscious conten
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Just like, if you are sitting in th
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the material world is not still hav
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much then it’s progressive connec
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method in connection Krsna, then yo
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We are doing a fire yajna, it’s a
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Devotee (2): Yes, in one sense, bec
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No, we’ll have to end here. If yo
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they are substandard tastes. If you
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Are you talking about first base? A
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So the element of surrender, sacrif
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Devotee (1): Then therefore I have
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So in this, so this is the techniqu
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through. But for that to have happe
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Maharaja: Yes, you see Krsna, becau
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Maharaja: So this it’s called, Ma
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simple, it is only that much. The K
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even talks doesn’t mean it’s an
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So now we have re-identified oursel
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Maharaja: No, formula you can find.
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that the jiva-sakti in the pure sta
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understanding that there is no tran
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So here then we have a discussion,
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angels, how big are these angels? T
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enjoying that interaction, the visa
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Devotee (2): Maharaja, throughout t
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Maharaja: They get benefit in that
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good, but in a normal terminology i
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we are considered we have situated
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So once you expand the masculine an
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for over a hundred years, and it wo
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Maharaja: He is smart. He is smart.
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of the things. Otherwise if you are
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you are materially stuck. You incre
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difficult to apply. So you really h
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Devotee (3): Well, that’s what th
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having done that there is no ksatri
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Does this starting to make some sen
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So I can’t handle that, so we don
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Devotee (2): Thank you, Maharaja. A
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void area exist here, or the place
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When you go into his office, make a
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clothes, I live in this part of tow
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Because everything is there in the
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that you can use it, those are the
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Devotee (3): Especially young peopl
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Maharaja: Is monogamy an innovation
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you could say four things. One is t
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Maharaja: Was that a good choice?De
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going to interact, I am going to do
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So we can see, structure becomes th
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Prabhupada considered if they take
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Devotee (2): Still a judge or a per
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what’s the essential element of t
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that’s why they make these things
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Maharaja: Yes, but we shouldn’t b