why would it work with anybody else? So all of the problems spiritual and materialcome from this. One can’t combine.Now if you combine them nicely, then it will work on the material platform. Theproblem is you’ll stay here, you won’t go back to Godhead. So one has to be able toseparate that I am working these things nicely, but I don’t identify with them.Because what happens is the mind identifies with them, that what creates mundaneconsciousness.Devotee (2): The analysis of the point of liberation, Prabhupada brings out on gopibhartuhon verse, 24 years, and also taking from what you have expanded yesterday.So in this position, at least I myself… as a tatastha jiva… if the jiva becomes liberatedis not any longer tatastha. Can you…?<strong>Maharaja</strong>: No, the tatastha is the position in that. Because in the liberated state oneis still, that is actually the pure state of tatastha.Devotee (2): Actually the question was it’s actually about if you could elaborate,because the stages of liberation are so diverse from the impersonal to where it’sactually bhakti the pure svarupa. So in this side, not just already in the spiritual theysay already contemplation of the svarupa. But here in this side if there is no 24 hourmeditation on consciousness even in the sleeping stage, therefore if I am as spiritualspark, Brahman, I will be relating in an impersonal way according to the proportionthat I am conscious one hour, two hours, three, four hours. So the analysis alwaysfrom this side. What is the interrelation actually the mind and the intellect, because Isometimes skip in my focusing, the mind tricks me and I forget. So in essence if youcan elaborate about where faith arises…?<strong>Maharaja</strong>: Faith, where faith arises in that, ok.So the question basically is that are discussing here Prabhupada is saying that by,our method liberation is establishing ourself as a servant of Krsna, the identity isservant of Krsna. Because liberation or conditioning is actually a state of existence.So that means the state of existence is defined in sambandha-jnana. So if yoursambandha-jnana is mundane, your existence is mundane. If the sambandha-jnanais spiritual, your existence is spiritual. So if you identify as servant of Krsna, you arenot in the material sphere. If you identify in any way with the material, you are in thematerial sphere.So then the question comes up, as a conditioned living entity, we are not talkingabout once we get to the liberated state, but as a conditioned living entity, then whenwe are not actually Krsna conscious, when those moments that we are not identifyingas Krsna’s servant, are we dealing therefore, it will appear therefore we are dealingwith Krsna from the impersonal platform. So how to rectify that, or how to move thatforward?The important element here then is the definition of devotional service as given byBaladeva Vidya-bhusana. Whatever is in connection to Krsna consciousness then iscounted as Krsna consciousness. So the process of sadhana-bhakti, even though
technically it’s not bhakti, because bhakti means you have love. But the process ofsadhana is still counted as bhakti, because the living entity is aspiring for that. So ifthe goal is connected to Krsna, then the process becomes spiritualized. So eventhough we may be still dealing in that way, it’s not actually prominent on ourconsciousness, so it’s not counted.Like the child, you have the very small, like Krsna, Nanda Baba asked for hisshoes, and so Krsna goes and picks up his shoes, not in a very expert way bringsthose shoes. But because he is not thinking, yes, I am very expert, I am verycoordinated, I am so efficient in getting things done, then no one considers that aspart of the process. The process is simply seeing the endeavor to actually try toplease. It’s not the expertise of that. Or Krsna and mother Yasoda asked forsomething, the pot for churning, He goes over and tries to pick it up, so He just putsHis hands there, but He can’t do anything, He just goes umm umm umm, like this,and so all the gopis laugh, because He is trying.So in the same way, because our consciousness is not thinking, yes, I am great onthis impersonal meditation and process, therefore it’s not taken into consideration.What will be taken into consideration is that you are doing it for Krsna. So that’s whyit’s so important not to identify with it. If by habit you are identifying, it’s still nottaken as an important thing. It’s just habit is going on, that happens. But if we startto identify with it, think we are very good at this, very expert. I am a very expertmanager, I am management and all these different things, that’s when then the faultcomes in, then it’s counted. Before that it’s a fault, but it’s not counted.It’s just like the kid in first grade can’t read, but nobody counts it as a fault.Because he is learning the letters, learning the process. But if he was in twelfth gradeand he can’t read, then we might say there is a problem here. But if the little kid thefirst-grader thinks, yes, I am a great scholar, big great writers move aside, NoblePrice here we come, like that, then you might kind of tell them that no, your place isactually here. Just because you can read Dr. Sues doesn’t now make you a greatscholar.That would be the element, that’s why the element of sincerity. Krsna was pleasedwith Lord Brahma, it mentions in the Second Canto, because of his sincerity. Hissincerity was that he wanted to do these things to please Krsna. Not that what hewas doing was so expert. But it was that he did it to please Krsna. Therefore theprocess works. That’s why if you identify as servant of Krsna, you are liberated.So we have this hard and soft side, this thunderbolt and the rose. As long as weare humble, the rose is applied. As soon as we become proud, then the thunderbolt ispulled out. And so therefore the element it appears confusing. But this is also back tothe first point we were making in the class about this ability to accommodate thesetwo conflicting elements. You have the form which is important, but it’s actually theexpression that is being given through the form that’s more important. But it can onlybe expressed through the form. So they go together.
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- Page 3 and 4: whole establishment or whole identi
- Page 5 and 6: Means it’s like night is the lack
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- Page 11 and 12: In the same way it’s said here, t
- Page 13 and 14: February 13, 2009Maharaja: Then yes
- Page 15 and 16: So this is the connecting point her
- Page 17 and 18: Just as we see in the more specific
- Page 19 and 20: verse 17 then he brings out this po
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- Page 25 and 26: that understanding. Because you hav
- Page 27 and 28: February 16, 2009Maharaja: So then
- Page 29 and 30: So that’s the reality. The illusi
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- Page 39 and 40: That’s the whole idea, to give up
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Devotee (2): Yes, in one sense, bec
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No, we’ll have to end here. If yo
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they are substandard tastes. If you
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Are you talking about first base? A
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So the element of surrender, sacrif
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Devotee (1): Then therefore I have
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So in this, so this is the techniqu
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through. But for that to have happe
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Maharaja: Yes, you see Krsna, becau
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Maharaja: So this it’s called, Ma
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simple, it is only that much. The K
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even talks doesn’t mean it’s an
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So now we have re-identified oursel
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Maharaja: No, formula you can find.
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that the jiva-sakti in the pure sta
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understanding that there is no tran
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So here then we have a discussion,
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angels, how big are these angels? T
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enjoying that interaction, the visa
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Devotee (2): Maharaja, throughout t
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Maharaja: They get benefit in that
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good, but in a normal terminology i
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we are considered we have situated
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So once you expand the masculine an
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for over a hundred years, and it wo
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Maharaja: He is smart. He is smart.
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of the things. Otherwise if you are
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you are materially stuck. You incre
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difficult to apply. So you really h
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Devotee (3): Well, that’s what th
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having done that there is no ksatri
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Does this starting to make some sen
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So I can’t handle that, so we don
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Devotee (2): Thank you, Maharaja. A
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void area exist here, or the place
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When you go into his office, make a
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clothes, I live in this part of tow
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Because everything is there in the
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that you can use it, those are the
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Devotee (3): Especially young peopl
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Maharaja: Is monogamy an innovation
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you could say four things. One is t
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Maharaja: Was that a good choice?De
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going to interact, I am going to do
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So we can see, structure becomes th
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Prabhupada considered if they take
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Devotee (2): Still a judge or a per
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what’s the essential element of t
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that’s why they make these things
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Maharaja: Yes, but we shouldn’t b