is verse mentions God’s elect but it does not say anythingabout “sovereign election.”1 essalonians 1:3-5--“Remembering without ceasingyour work <strong>of</strong> faith, and labour <strong>of</strong> love, and patience <strong>of</strong> hopein our Lord Jesus Christ, in the sight <strong>of</strong> God and ourFather; knowing, brethren beloved, your election <strong>of</strong> God.For our gospel came not unto you in word only, but also inpower, and in the Holy Ghost, and in much assurance; as yeknow what manner <strong>of</strong> men we were among you for yoursake.”Again, this verse says the brethren in the church atessalonica were elected <strong>of</strong> God but it does not anythingabout “sovereign election.” One has to read that into thepassage.1 essalonians 5:9--“For God hath not appointed us towrath, but to obtain salvation by our Lord Jesus Christ.”Arthur Pink says, “To say that God ‘hath not appointed usto wrath’, clearly implies that there are some whom He has‘appointed to wrath’...” (e Sovereignly <strong>of</strong> God, p. 98).is “interpretation” is made by reading things into theverse that aren’t there. at God has not appointed us towrath does not mean that He has appointed some to wrath.is is simply a promise that the believer will not be subjectto the wrath that will be poured out in the Great Tribulation(1 ess. 5:1-3). is is the wrath that is in view. ere is nota hint in this passage that God has sovereignly chosen somesinners to reprobation and judgment.2 Peter 2:12--“But these, as natural brute beasts, made tobe taken and destroyed, speak evil <strong>of</strong> the things that theyunderstand not; and shall utterly perish in their owncorruption.”Arthur Pink says, “Clearly, it is that ‘these’ men as brutebeasts, are the ones who, like animals, are ‘made to be takenand destroyed’...” (e Sovereignty <strong>of</strong> God, p. 99).108
e verse, though, does not say that the unsaved falseteachers were made by God to be destroyed, that they weresovereignly chosen to be reprobated. It says simply that thefalse teachers are like the beasts that have no understandingand that perish. It is the beasts that are created to bedestroyed, not the false teachers.In fact, the previous verse says that the Lord bought thesewicked men, meaning that He died to make it possible forthem to be saved, and that they BRING UPON THEMSELVESthe destruction. “But there were false prophets also amongthe people, even as there shall be false teachers among you,who privily shall bring in damnable heresies, even denyingthe Lord that bought them, and bring upon themselves swidestruction.”Jude 4--“For there are certain men crept in unawares,who were before <strong>of</strong> old ordained to this condemnation;ungodly men, turning the grace <strong>of</strong> our God intolasciviousness, and denying the only Lord God, and ourLord Jesus Christ.”Arthur Pink finds further support for the doctrine <strong>of</strong>sovereign reprobation in this verse, saying, “...whicheveralternative be selected there can be no evading the fact thatcertain men are ‘before <strong>of</strong> old’ marked out by God ‘untocondemnation’” (e Sovereignty <strong>of</strong> God, p. 99).e simple meaning <strong>of</strong> this verse is that the false teachers inthis dispensation that deny the doctrine <strong>of</strong> Christ are judgedaer the same fashion as the men who were condemned inthe Old Testament--as the sinners <strong>of</strong> Noah’s day, as the men<strong>of</strong> Sodom, etc. “e meaning clearly is, that the punishmentwhich befell the unbelieving Israelites, (Jude 1:5) the rebelangels, (Jude 1:6) the inhabitants <strong>of</strong> Sodom, (Jude 1:7) and <strong>of</strong>which Enoch prophesied, (Jude 1:15) awaited thosepersons” (Albert Barnes).Note that Jude does not say that these false teachers wereordained to condemnation from eternity but from “before <strong>of</strong>old.” He is referring to the Scriptures and the constant109
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e Calvinism DebateCopyright 2006 by
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..it [Calvinism] must be faced beca
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A Summary of TULIP TheologyTotal De
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Irresistible GraceGod’s call to t
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either of them on Calvinism (or on
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that it is man’s duty to believe
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I am convinced that John Calvin has
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Central Errors of Calvinism1. Calvi
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objective grace and subjective grac
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How can these seemingly contradicto
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the truth.’ Note that ‘sanctifi
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God spoke to Cain and urged him not
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Calvinism assigns preset definition
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ere are many straw man arguments th
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he is totally depraved...” (p. 13
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18 erefore hath he mercy on whom he
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e order is clear. God calls men to
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as it is written, Behold, I lay in
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THEIR EYES HAVE THEY CLOSED; lest t
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sinners to repent and believe or pe
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Let us labour therefore to enter in
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Prayer can even change God’s mind
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“What takes the greater power (om
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Spurgeon warned about creating theo
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I am in strong disagreement with su
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“But shewed first unto them of Da
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Calvin’s Camels“Ye blind guides
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the plain teaching of God’s Word.
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JESUS WOULD BUT ISRAEL WOULD NOT --
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