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The Calvinism Debate - Way of Life Literature

The Calvinism Debate - Way of Life Literature

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Calvin’s Camels“Ye blind guides, which strain at a gnat, and swallow acamel” (Matthew 23:24).Having read John Calvin’s Institutes and having studied thewritings <strong>of</strong> many Calvinists both ancient and contemporary, Iam convinced that Calvin was guilty <strong>of</strong> straining at gnats andswallowing camels. To accept <strong>Calvinism</strong> (in any <strong>of</strong> its forms)is to deny the plain teaching <strong>of</strong> dozens <strong>of</strong> Scriptures. In fact, itis to deny the entire tenor <strong>of</strong> Scripture.I have examined <strong>Calvinism</strong> many times during the 40 yearssince I was saved. e first time was shortly aer I wasconverted, when I was in Bible College, and <strong>Calvinism</strong> wasone <strong>of</strong> the many topics that were strenuously discussed by thestudents. I had never heard <strong>of</strong> <strong>Calvinism</strong> before that, and Ididn’t know what to think <strong>of</strong> it, so I read Arthur Pink’s eSovereignty <strong>of</strong> God and a couple <strong>of</strong> other titles on the subjectwith a desire to understand it and to know whether or not itwas scriptural. Some <strong>of</strong> the students became Calvinists, but Iconcluded that though <strong>Calvinism</strong> makes some good pointsabout the sovereignty <strong>of</strong> God and though I like the way itexalts God above man and though I agree with its teachingthat salvation is 100% <strong>of</strong> God and though I despise and rejectthe shallow, manipulative, man-centered soul winningscheme that is so common among independent Baptists andthough it does seem to be supported by a few Scriptures, thebottom line to me is that it ends up contradicting far toomany plain Scriptures.In the year 2000, I was invited to preach at a conference on<strong>Calvinism</strong> at Heritage Baptist University in Greenwood,Indiana, that was subsequently held in April <strong>of</strong> 2001. econference was opposed to <strong>Calvinism</strong>, and I agreed to speak,because I have been in sympathy with such a position eversince I first examined the subject in Bible College. Before Iput together a message for the conference, though, I wantedto re-examine <strong>Calvinism</strong> in a more thorough manner. I50

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